His second son, Hugh, succeeded to the Earldom of Shrewsbury, soon after which he paid a solemn visit to the abbey, to do homage to the tomb of his father, on which occasion, though of a profligate and cruel character, he added greatly to the endowments of the institution; and, among other things, conferred on the monks the tithe of all the venison of his forests in Shropshire, that of Wenlock excepted. The barons who attended Earl Hugh, imitated his munificence and conferred large estates on the abbey. By these and other acquisitions the revenues of the house were greatly enriched, and the abbot obtained the honour of ranking among those spiritual barons who sat and voted in parliament, had the authority of bishops within their houses, wore the mitre, sandals, and gloves, carried silver crosiers in their hands, gave their episcopal benediction, conferred the lesser orders, and in some instances were exempt from all authority of the diocesan. It is uncertain when these high functions were first exercised, but the abbot of Shrewsbury is mentioned among the spiritual lords who voted in parliament in the 49th of Henry III. In the days of King Stephen, when the popular passion for relics had attained an unbounded extravagance, the monks of Shrewsbury determined not to be behindhand with their brethren in availing themselves of so fruitful a source of opulence; therefore, during the abbacy of Herbert, the third abbot, they commenced business on their own account. After ransacking the legends of Wales for a subject, they at length had the good fortune to pitch upon one sufficiently absurd for their purpose, in the bones of the martyred Virgin St. Wenefrede, which lay interred in the churchyard at Gwytherin, in Denbighshire. After much fruitless negotiation with the priest and the people of Gwytherin, the abbot of Shrewsbury procured an order from Henry I. for the translation of the sacred dust to his monastery. The Welshmen honoured their saint more than their king, and turned a deaf ear alike to entreaties and menace. The Salopian monks persevering in their purpose, held a chapter, in which Robert Pennant, their prior, a Denbighshire man, who is supposed to have fabricated the legend, was commissioned to make a pilgrimage to Gwytherin, and to leave no expedients untried for obtaining possession of the relics. Assisted by a priest in Wales, two clever monks of his abbey, and the prior of Chester, he practised on the credulity of the Welsh by pretended visions and divine warnings. The prize was given up, and the delegates returned with it in triumph to Shrewsbury, where it was enshrined with great pomp and solemnity, near the high altar of St. Peter and St. Paul. The speculation of the monks was completely successful; multitudes of pilgrims flocked with gifts to the shrine, and even nobles contended who should offer the richest donations. In addition to these treasured bones the monks in after times appear to have possessed a most