to the Abbot of Shrewsbury to restore the incumbent to his benefice.
This being done the king’s attorney-general filed an information against
the abbot, requiring him to answer ‘whereof he exercised jurisdiction in
the Chapel of Fitesho,’ appertaining to the King’s Free Chapel of St.
Mary, of Salop, which is exempt, so that neither our lord “the pope, nor
any other ecclesiastical judge hath jurisdiction therein.” Judgment
passed against the abbot, and he was sentenced to pay damages to the king
and to suffer imprisonment.
The Dean of St. Mary’s, had, from time immemorial, the power of
collecting and paying into the king’s exchequer, the tenths or other
subsidies arising from the deanery and prebends. Edward the first
confirmed this privilege; and his grandson, in the eighteenth year of his
reign, recognized by directing the sheriffs of Salop and Hereford not to
enter the jurisdiction of the royal chapel, or to levy a distress on the
possessions thereof, for any subsidies or tenths, unless the dean should
neglect to make a due return. At the dissolution of collegiate churches
1. of Edward VI., the revenues which consisted chiefly of tithe, amounted
to £42, the greatest portion of which was granted by that monarch towards
the endowment of the Free Schools. According to Leland it had a dean and
nine poor prebendaries, also vicars choral, two chauntry priests, a
parish priest, and a clerk or assistant. The peculiar jurisdiction of
the Royal Free Chapel remained till the recent act of parliament restored
it to the bishop of the diocese, and was held in lease at an annual rent
of £1. 6s. 8d., of the corporation to whom Queen Elizabeth granted it by
charter, dated 23rd May, 1571. The usual style of the minister was
“ordinary and official, principal of the peculiar and exempt jurisdiction
of the Free Royal Chapel of the Blessed Virgin Mary.” In his courts
wills were proved, letters of administration were granted, and all
ecclesiastical matters, arising within the parish and its subordinate
chapelries, adjudicated. In 1632, King Charles I., during his residence
at the council house, attended divine service here, received the
sacraments, and made solemn protestations of his fidelity to the
principles of the reformed religion.
Public-domain text, read in full here on John Shaqi.
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