History of a literary radical, and other essays — John Shaqi
History of a literary radical, and other essaysBourne, Randolph Silliman
General
History of a literary radical, and other essays
Bourne, Randolph Silliman
American essays -- 20th century
Our cultural humility before the civilizations of Europe, then, is the
chief obstacle which prevents us from producing any true indigenous
culture of our own. I am far from saying, of course, that it is not
necessary for our arts to be fertilized by the civilizations of other
nations past and present. The culture of Europe has arisen only from
such an extensive cross-fertilization in the past. But we have passed
through that period of learning, and it is time for us now to set up
our individual standards. We are already “heir of all the ages” through
our English ancestry, and our last half-century of European idolatry
has done for us all that can be expected. But, with our eyes fixed
on Europe, we continue to strangle whatever native genius springs
up. Is it not a tragedy that the American artist feels the imperative
need of foreign approval before he can be assured of his attainment?
Through our inability or unwillingness to judge him, through our
cultural humility, through our insistence on the objective standard,
we drive him to depend on a foreign clientèle, to live even in foreign
countries, where taste is more confident of itself and does not require
the label, to be assured of the worth of what it appreciates.
The only remedy for this deplorable situation is the cultivation of
a new American nationalism. We need that keen introspection into the
beauties and vitalities and sincerities of our own life and ideals that
characterizes the French. The French culture is animated by principles
and tastes which are as old as art itself. There are “classics,”
not in the English and Arnoldian sense of a consecrated canon,
dissent from which is heresy, but in the sense that each successive
generation, putting them to the test, finds them redolent of those
qualities which are characteristically French, and so preserves them
as a precious heritage. This cultural chauvinism is the most harmless
of patriotisms; indeed it is absolutely necessary for a true life of
civilization. And it can hardly be too intense, or too exaggerated.
Such an international art exhibition as was held recently in New York,
with the frankly avowed purpose of showing American artists how bad
they were in comparison with the modern French, represents an appalling
degradation of attitude which would be quite impossible in any other
country. Such groveling humility can only have the effect of making us
feeble imitators, instead of making us assert, with all the power at
our command, the genius and individuality which we already possess in
quantity, if we would only see it.
Public-domain text, read in full here on John Shaqi.
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