History of a literary radical, and other essaysBourne, Randolph Silliman
General
History of a literary radical, and other essays
Bourne, Randolph Silliman
American essays -- 20th century
Had it not occurred before, this general reversion to type? The
whole first phase of the social movement had spent itself in a sort
of ineffectual beating of the air, and Bourne saw that only through
a far more heroic effort of criticism than had yet been attempted
could the young intelligentsia disentangle itself, prevail against
the mass-fatalism of the middle class, and rouse the workers out of
their blindness and apathy. Fifteen years ago a new breath had blown
over the American scene; people felt that the era of big business had
reached its climacteric, that a new nation was about to be born out
of the social settlements, out of the soil that had been harrowed and
swept by the muck-rakers, out of the spirit of service that animated
a whole new race of novelists, and a vast army of young men and young
women, who felt fluttering in their souls the call to some great
impersonal adventure, went forth to the slums and the factories and
the universities with a powerful but very vague desire to realize
themselves and to “do something” for the world. But one would have
said that movement had been born middle-aged, so earnest, so anxious,
so conscientious, so troubled, so maternal and paternal were the faces
of those young men and women who marched forth with so puzzled an
intrepidity; there was none of the tang and fire of youth in it, none
of the fierce glitter of the intellect; there was no joyous burning
of boats; there were no transfigurations, no ecstasies. There was
only a warm simmer of eager, evangelical sentiment that somehow never
reached the boiling-point and cooled rapidly off again, and that host
of tentative and wistful seekers found themselves as cruelly astray
as the little visionaries of the Children’s Crusade. Was not the
failure of that movement due almost wholly to its lack of critical
equipment? In the first place, it was too naïve and too provincial,
it was outside the main stream of modern activity and desire, it had
none of the reserves of power that result from being in touch with
contemporary developments in other countries. In the second place, it
had no realistic sense of American life: it ignored the facts of the
class struggle, it accepted enthusiastically illusions like that of
the “melting-pot,” it wasted its energy in attacking “bad” business
without realizing that the spirit of business enterprise is itself
the great enemy, it failed to see the need of a consciously organized
intellectual class or to appreciate the necessary conjunction in our
day of the intellectuals and the proletariat. Worst of all, it had no
personal psychology. Those crusaders of the “social consciousness”
were far from being conscious of themselves; they had never broken the
umbilical cord of their hereditary class, they had not discovered their
own individual lines of growth, they had no knowledge of their own
powers, no technique for using them effectively. Embarked in activities
Public-domain text, read in full here on John Shaqi.
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