History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science fiction; Utopias -- Fiction
Every Hesperian, in fact, considered solely with reference to this
bodily organism, leads a periodical life. The length of this period is
not absolutely fixed, but it may be taken on an average at one hundred
years, which may be conveniently divided into three sections, which may
be respectively named as stationary, senescent, and juvenescent. For
example, if we take a person who has just reached the apparent age of
twenty years, his organic life will proceed somewhat as follow:—For the
next twenty years he or she shows no outward and visible sign of change;
but, at the end of this first or stationary period, traces of departing
youth begin to manifest themselves. This process goes on for forty
years, much in the same way as is the case with the human race on earth;
and, at the end of this period, which we call senescent, the person has,
in external form, all the look of a man or woman sixty years old.
At or about this time a crisis in life takes place. This crisis is
marked by the patient falling into a sort of stupor or trance, in which
he usually continues for about seven days. On awakening from this trance
he resumes his ordinary life, apparently under the same conditions as
before. But the conditions are not the same. It soon becomes plain that
the trance has wrought some mysterious change in his powers of bodily
life. At the date of his awakening the last section of the periodical
life, called the juvenescent, begins. Change both in external form and
bodily activity proceeds, but it proceeds in a reversed direction, so
that at the end of ten years the man of sixty, instead of being promoted
to the rank of a septuagenarian, has all the appearance of a man of
fifty; ten years more bring him to forty, and so on, till the limit of
twenty is reached again, and the stationary stage sets in once more.
Thus the cycle of one hundred years is completed—twenty years
stationary, forty senescent, forty juvenescent. It should be remembered
that these numbers only give averages; they vary in different cases
within limits of a few years, nor are they, even for one and the same
person, quite rigidly fixed. So the reader must not suppose that those
who happen to be of the same apparent age at any one given date, will
evermore preserve the same chronological relation to each other.
It appears at once from the consideration of this cyclical law, that
about one-half of the population of the planet are (apparently) over,
and the other half under, the age of thirty-five years. Still it must
never be forgotten that this cycle of events affects the corporeal
existence exclusively. Mental power is in no way under its control.
Although it is true that, during the senescent period, both the desire
and the capacity for active bodily exertion alike decline, there is no
abatement whatever in the intellectual energy, or the slightest failure
in the faculty of memory.
Public-domain text, read in full here on John Shaqi.
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