History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science
History of a World of Immortals without a God: Translated from an unpublished manuscript in the library of a continental university
Science fiction; Utopias -- Fiction
Hence it would seem that the land supply is greatly in excess of the
needs of the population. But there are such extraordinary differences in
the eligibility of particular sites as places for residence, that great
competition invariably arose for those spots which are specially
favoured by nature. These disputes were much aggravated by the
conviction that the successful candidate had acquired a real, _bona
fide_, and by no means fictitious perpetuity in the coveted abode. Thus
these bitter feuds only too frequently resulted in the eviction of the
occupier by one or other of the well-known processes by which
evanescence was brought about; either that of mortal lesion, which was
commonly effected by somebody lying in wait for the envied tenant in
some lonely place; or by the slow method of the metronomic balance,
carried out by imposing on the victim a sort of social ostracism,
refusing to hold any intercourse with him, or indeed supply him with the
necessaries of life.
Matters at length proceeded to such extremities, that the governing
bodies, in alarm at the depopulating process, passed a very stringent
land law, limiting the tenure of any holding to the period of the Life
Cycle, which, as we have already seen, averages one hundred years. At
the end of that period the estate was disposed of by lot, but there was
no rule to prevent the incoming tenant from coming to terms with the
outgoer. It must be distinctly understood, however, that, as the extent
in area of each holding was strictly limited by law, there was abundance
of land for everyone, and the dispossessed occupiers were merely
transferred to another part of the country.
Permanence of individual life again is the cause of a marked difference
in Hesperos from anything we experience on Earth, with respect to the
tenures of the various occupations, trades, or professions, by the
persons who exercise them. With us life is so short, and art so long,
that when a man has once acquired the skill which is needful for his
calling, he has but small opportunity, after having exercised it for a
time, of ever learning another. But eternal tailoring or shoe-making, or
even eternal writing of poetry, or painting, or playing on the fiddle,
could not be thought of. Any attempt to carry out such a permanence of
occupation would quickly terminate in the evanescence of the patient by
the operation of the metronomic law.
So here again the life cycle is usually adhered to; and on its
completion the subject almost invariably adopts a new calling. Hence a
strange state of affairs now in Hesperos—every man, and woman also, is
not only Jack, but master, or mistress, of all trades. A friend told me
that, during the last seven centuries of the ancient period, he had
successively occupied the positions of miner, lamp-maker,
cathedral-organist, confectioner, marine engineer, barrister-at-law, and
maker of sun-pictures.
CHAPTER VI.
Public-domain text, read in full here on John Shaqi.
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