History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy. — John Shaqi
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.De Fontaine, F. G. (Felix Gregory)
History
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.
De Fontaine, F. G. (Felix Gregory)
Antislavery movements -- United States
The first abolition society in Great Britain was established in 1823, and
it is a fact worthy of note that the first public advocate in England of
the doctrine of immediate and unconditional abolition was a
woman--Elizabeth Herrick. In 1825, the Anti-Slavery Society commenced the
circulation of the Monthly Anti-Slavery Reporter, which was edited by
Zacharay Macaulay, Esq., the father of the late Thomas B. Macaulay, the
essayist, historian and lord. Petitions began to be circulated, public
meetings were held, and the Methodist Conferences took an active part in
the movement, exhorting their brethren, "for the love of Christ," to vote
for no candidates not known to be pledged to the cause of abolition.
Rectors, curates, doctors of divinity, members of Parliament and peers
engaged in the work, and converts rapidly increased. Riots and
disturbances resulted. In 1832, an insurrection, fomented by abolition
missionaries, broke out in the island of Jamaica, which was only
terminated by a resort to the musket and gibbet--the usual fruit of these
incendiary doctrines, wherever they have been circulated. In 1833, a bill
was passed by the British government, by which, for a compensation of one
hundred millions of dollars, eight hundred thousand slaves in the British
West Indies received their liberation. This was followed, in 1843, by the
abolition of slavery throughout the British dominions, which emancipated
twelve millions more in the East Indies. The cause thus received a new
impetus; societies sprang into life all over the United Kingdom; a
correspondence was opened in every part of the world where negroes were
held in bondage; lecturers were sent abroad, especially to the United
States, to disseminate their doctrines and stir up rebellion, both among
the people and the slaves; earnest endeavors were made to influence the
policy of the non-slaveholding States of the North, and create a hatred
for the South; and, in short, the abolition movement settled down in a
determined warfare against the institution of slavery wherever it existed.
It has been a war in which newspapers, pamphlets, periodicals, tracts,
books, novels, essays--in a word, the entire moral forces of the human
mind--have been the weapons. England became the champion of anti-slavery,
and the United States became the theatre of a crusade, which seemed as if
intended to carry out the spirit of the remark of Sir Robert Peel, that
"_the one hundred millions of dollars paid for the abolition of slavery in
the West Indies was the best investment ever made for the overthrow of
American institutions_."
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