History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy. — John Shaqi
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.De Fontaine, F. G. (Felix Gregory)
History
History of American Abolitionism: Its four great epochs, embracing narratives of the ordinance of 1787, compromise of 1820, annexation of Texas, Mexican war, Wilmot proviso, negro insurrections, abolition riots, slave rescues, compromise of 1850, Kansas bill of 1854, John Brown insurrection, 1859, valuable statistics, &c., &c., &c., together with a history of the Southern Confederacy.
De Fontaine, F. G. (Felix Gregory)
Antislavery movements -- United States
In the year 1832, January 30, the New England or Massachusetts
Anti-Slavery Society went into operation, but with limited means. From
this society have sprung the American Anti-Slavery Society and all its
numerous auxiliaries. It was the first organized body that attacked
slavery on the principle of its inherent sinfulness, and enforced the
consequent duty of "immediate emancipation." All the events of a
historical character which have marked the annals of the last thirty
years, may be traced directly to the agitation which this society first
set on foot in this country. Men have been forced to throw aside their
disguises and stand forth either as the open defenders of slavery or as
propagators of the abolition movement. The two great antagonistic parties
of the present day are the children of its vile creation. It has excited
the very fury of antagonism; it has shaken the pulpit with excommunicating
thunders; it has indulged in the most bitter invective, deluged the
country with invented instances of Southern barbarity, denounced the
Constitution as a "league with hell," and scattered its venom in every
household of the free States, until men, women and children have become
imbued with its contaminating infection. Their discourses have all been
tirades; their exordium, argument and peroration have turned on epithets,
slanders, inuendoes; Southerners have been reviled as "tyrants,"
"thieves," "murderers," "atrocious monsters," "violators of the laws of
nature, God and man," while their homes have been designated as "the
abodes of iniquity," and their land "one vast brothel."
More abolition papers sprang into existence. The New York Evangelist, then
conducted by the Rev. Samuel Griswold, espoused the cause. Through the
influence of the Tappans, millions of anti-slavery tracts were circulated
monthly, and sent by mail to all portions of the country, and especially
to clergymen. These publications were likewise scattered through the
South, their direct tendency being to stir up the slaves to further
insurrection. Recruits of all ages and professions came forward, and the
cause numbered amongst its adherents many of the theologians and
professional men of the period.
THE NEW YORK CITY ANTI-SLAVERY SOCIETY.--1833.
On the 2d of October, 1833, a New York City Anti-Slavery Society was
organized, though not without some demonstrations of opposition. In fact,
a large majority of the most respectable citizens were opposed to the
enterprise, and they accordingly determined, if possible, to crush the
dangerous project in the bud. The meeting was advertised to be held in
Clinton Hall, but during the course of the day the public feeling was
excited by the posting through the city of a large placard, of which the
following is a copy:--
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