History of American LiteratureHalleck, Reuben Post
History
History of American Literature
Halleck, Reuben Post
American literature -- History and criticism
WHY THE PURITANS COLONIZED NEW ENGLAND.--During the period from 1620 to
1640, large numbers of Englishmen migrated to that part of America now
known as New England. These emigrants were not impelled by hope of wealth,
or ease, or pleasure. They were called Puritans because they wished to
purify the Church of England from what seemed to them great abuses; and the
purpose of these men in emigrating to America was to lay the foundations of
a state built upon their religious principles. These people came for an
intangible something--liberty of conscience, a fuller life of the
spirit--which has never commanded a price on any stock exchange in the
world. They looked beyond
"Things done that took the eye and had the price;
O'er which, from level stand,
The low world laid its hand,
Found straightway to its mind, could value in a trice."
These Puritans had been more than one century in the making. We hear of
them in the time of Wycliffe (1324-1384). Their religion was a constant
command to put the unseen above the seen, the eternal above the temporal,
to satisfy the aspiration of the spirit. James I. (reign, 1603-1625) told
them that he would harry them out of the kingdom unless they conformed to
the rites of the Established Church. His son and successor Charles I.
(reign, 1625-1649) called to his aid Archbishop Laud (1573-1645), a bigoted
official of that church. Laud hunted the dissenting clergy like wild
beasts, threw them into prison, whipped them in the pillory, branded them,
slit their nostrils, and mutilated their ears. JOHN COTTON, pastor of the
church of Boston, England, was told that if he had been guilty only of an
infraction of certain of the Ten Commandments, he might have been pardoned,
but since his crime was Puritanism, he must suffer. He had great trouble in
escaping on a ship bound for the New England Boston.
[Illustration: JOHN COTTON]
Professor Tyler says: "New England has perhaps never quite appreciated its
great obligations to Archbishop Laud. It was his overmastering hate of
nonconformity, it was the vigilance and vigor and consecrated cruelty with
which he scoured his own diocese and afterward all England, and hunted down
and hunted out the ministers who were committing the unpardonable sin of
dissent, that conferred upon the principal colonies of New England their
ablest and noblest men."
Public-domain text, read in full here on John Shaqi.
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