The following from a person who took part in the experiment, will give the reader a nearer view of the causes of the failure: "The population congregated at Piseco was composed of all nations, characters and conditions; a motley group of ill-assorted materials, as inexperienced as it was heterogeneous. We had some specimens of the raw material of human nature, and some of New York manufacture spoiled in the making. There were philosophers and philanthropists, bankrupt merchants and broken-down grocery-keepers; officers who had retired from the Texan army on half-pay; and some who had retired from situations in the New York ten-pin alleys. There were all kinds of ideas, notions, theories, and whims; all kinds of religions; and some persons without any. There was no unanimity of purpose, or congeniality of disposition; but there was plenty of discussion, and an abundance of variety, which is called the spice of life. This spice however constituted the greater part of the fare, as we sometimes had scarcely anything else to eat. "At first we were pretty well off for provisions; but soon the supplies began to be reduced; and in November the list of luxuries and necessaries commenced with rye and ended with potatoes, with nothing between! As the supplies were cut off, the number of members decreased. They were starved out. But of course the starving process was slower in those cases where the individuals had not the means of transportation back to the white settlements. When I left the 'promised land' in March 1844, there were only six families remaining. I had determined to see it out; but the state of things was so bad, and the prospects ditto, that I could stand it no longer. I thought the whole would soon fall into the hands of Mr. Moorhouse, and I could not afford to spend any more time in a cause so hopeless. I had given nine months' time, was half starved, got no pay, had worn out my clothes, and had my best coat borrowed without leave, by a man who went to New York some time before. This I thought might suffice for one experiment. I left the place less sanguine than when I went there that Associations could succeed without capital and without a good selection of members. Yet my belief was as firm as ever in the coming abolition of conflicting interests, and the final harmonious reconstruction of society." Here ends the history of the Fourier Associations in the State of New York. The Ohio experiments come next. CHAPTER XXVI. THE MARLBORO ASSOCIATION. As in New England, so in Ohio, the general socialistic excitement of 1841 and afterwards, gave rise to several experiments that had nothing to do with Fourier's peculiar philosophy. We begin with one of these indigenous productions.