"There have been some plans and experiments of Community attempted in this country, which, like those elsewhere, are interesting chiefly as indicating paths in which we should _not_ go. Some have failed because their philosophy of human nature was inadequate, and their establishments did not regard man as he is, with all the elements of devil and angel within his actual constitution. Brisbane has made a plan worthy of study in some of its features, but erring in the same manner. He does not go down into a sufficient spiritual depth, to lay foundations which may support his superstructure. Our imagination before we reflect, no less than our reason after reflection, rebels against this attempt to circumvent moral freedom, and imprison it in his Phalanx.** "_The_ church of Christ's Idea, world-embracing, can be founded on nothing short of faith in the universal man, as he comes out of the hands of the Creator, with no law over his liberty, but the Eternal Ideas that lie at the foundation of his Being. Are you a man? This is the only question that is to be asked of a member of human society. And the enounced laws of that society should be an elastic medium of these Ideas; providing for their everlasting unfolding into new forms of influence, so that the man of time should be the growth of eternity, consciously and manifestly. "To form such a society as this is a great problem, whose perfect solution will take all the ages of time; but let the Spirit of God move freely over the great deep of social existence, and a creative light will come at his word; and after that long evening in which we are living, the morning of the first day shall dawn on a Christian society.*** "N.B. A Postscript to this Essay, giving an account of a specific attempt to realize its principles, will appear in the next number." Thus, according to this writer, Brook Farm, in its inception, was an effort to establish the kingdom of God on earth; that kingdom in which "the will of God shall be done as it is done in heaven;" a higher state than that of the apostolic church; worthy even to be called the Second Coming of Christ, and the beginning of the day of judgment! A high religious aim, surely! and much like that proposed by the Shakers and other successful Communities, that have the reputation of being fanatical. The reader will notice that Miss Peabody, on behalf of Brook Farm, disclaims Fourierism, which was then just beginning to be heard of through Brisbane's _Social Destiny of Man_, first published in 1840. In the next number of _The Dial_ Miss Peabody fulfills her promise of information about Brook Farm, in an article entitled, "_Plan of the West Roxbury Community_." Some extracts will give an idea of the first tottering steps of the infant enterprise: THE ORIGINAL CONSTITUTION OF BROOK FARM. [From _The Dial_, Jan. 1842.]