The enslaved people labored upon the monuments of their masters, often
during the entire lifetime of these latter. It may be seen from
contemporary wall-paintings that the discipline maintained during the
work of construction was not lacking in strictness, but it was certainly
not that excessive oppression generally imagined. A body of over one
hundred thousand workmen sorely oppressed might, even in Egypt, have
been difficult to manage by a hated despot. It was principally during
the annual inundations of the Nile that the kings employed and fed the
poorer classes, at that time, perhaps, unable otherwise to subsist.
During other seasons the rulers could not have taken the tillers of the
soil from fields and flocks without great injury to their own interests.
It is no mark of a selfish despotism, which builds without reference to
the welfare of land and subjects, that the kings removed their enormous
sepulchral piles from the vicinity of their residences--from the
valuable alluvion of the Nile to the barren edge of the desert. They
thus, as Plato recommends, occupied no place with dwellings of the dead
where it would be possible for the living to find nourishment. The
fertile ground of the valley was not encumbered by the colossal
pyramids, which were so numerous in ancient Egypt that Lepsius found the
remains of sixty-seven in the forty-eight kilometers alone between Cairo
and the Fayoum, on the western bank of the river. Supposing only five
score such pyramids, with an average area of one hundred ares each, two
elevenths of that of the great pyramid of Gizeh, to have stood in the
narrow valley of the Nile, what an enormous loss in the grain production
of that most fertile but limited land would so great a reduction of
arable surface have caused during the past five thousand years!
Public-domain text, read in full here on John Shaqi.
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