History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
From the theatre we naturally turn to the palaestra and gymnasium,
which played so important a part in the public and private life of the
Greeks, and, like the former, may be said to be vested with a religious
significance, as exemplified in the Olympic and other great games.
Hardly any class of subject is found so frequently and consistently on
the vases. The series of Panathenaic amphorae alone supply instances of
every form of athletic exercise in which the Greeks indulged.[1624]
Many vases, especially the R.F. kylikes, represent groups of athletes
in the palaestra engaged in various exercises, such as boxing,
wrestling, running, and leaping[1625]; in other cases we have single
groups of boxers[1626] or wrestlers,[1627] or of the παγκράτιον, a
somewhat brutal combination of the two.[1628] A boxer is sometimes seen
putting on his caestus.[1629] The πένταθλον, which played so important
a part in the national games, is not infrequently found, though often
only three or four out of the five contests appear.[1630] Here, again,
we also find single figures of diskos-throwers[1631] or
javelin-throwers,[1632] representations of the long-jump,[1633] and men
marking the ground with a pick-axe or poles.[1634] An athlete is seen
binding round his javelin the cord or ἀγκύλη by which it was
thrown,[1635] and the pick-axe afore-mentioned also appears in such a
way as to indicate its general use by athletes—viz. for digging up the
ground over which jumps were made, by way of exercising the
limbs.[1636] A variation of the javelin contest was one in which the
competitors were mounted, and aimed at a shield set up as a target as
they rode past.[1637] Other important contests are the foot-race[1638];
the horse-race, generally taken part in by boys (κέλητες)[1639]; the
chariot-race[1640]; the torch-race (λαμπαδηδρομία)[1641]; and the race
of armed warriors (ὁπλιτοδρομία).[1642] In the latter contest various
types may be distinguished: the arming for the race[1643]; the
start[1644]; the race itself, with runners turning at the end of the
stadion[1645]; the finish[1646]; and a variation in which the runner
carried his armour.[1647] On the earlier vases this race is run in full
armour; on the later, only with helmets and shields. Frequently the
victorious athlete, horseman, or hoplite is seen proclaimed as
winner,[1648] and receiving his prize[1649]; also receiving a crown
from Nike.[1650]
Public-domain text, read in full here on John Shaqi.
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