Among more miscellaneous scenes may be mentioned athletes anointing themselves[1651] and using the strigil[1652]; the κωρυκομαχία or quintain[1653]; an athlete expiring[1654]; a girl-runner wounded in the foot[1655]; men rolling discs[1656]; acrobats[1657] and female tumblers performing contortions over swords, or lifting objects with their feet.[1658] To the list of palaestra scenes may be added those where Nike or another deity appears as patron of the palaestra watching the athletes,[1659] and scenes of ephebi washing or bathing in preparation for or after their contests.[1660] The athletes are often accompanied by trainers, who use a forked stick to direct their movements.[1661] On the later R.F. and the Italian vases it is a regular thing to find on the reverse a roughly painted group of two or three athletes or ephebi, usually wrapped in himatia and conversing together[1662]; in such cases the palaestra is indicated by a pair of jumping-weights or a ball suspended. Subjects coming under the heading of what we call =Sport= are not so common, and are practically limited to hunting scenes. They include hare-hunts,[1663] stag-hunts,[1664] wolf-hunts and fox-hunts,[1665] lion-hunts,[1666] and boar-hunts[1667]; in the latter on early B.F. vases the figures often have fancy names, with a reference in some cases to the hunt of the Calydonian boar, which created the type. Some, especially B.F. vases, depict the departure of a hunter for the chase,[1668] or his return loaded with game[1669]; or we see a party of hunters resting (all with fancy names).[1670] A group of youths capturing and taming a bull may also be mentioned here,[1671] and horse-taming is similarly depicted.[1672] We see horses being unharnessed, groomed, and watered,[1673] or exercised,[1674] and a man with a backing horse[1675]; and we may also perhaps include among these subjects scenes representing riding-lessons, a school for ephebi,[1676] or a boy learning to mount a horse.[1677] A favourite subject for the interiors of R.F. cups is that of a young Athenian on horseback,[1678] often in Oriental or Thracian costume (see p. 179).[1679] On the B.F. vases a horseman or a chariot is sometimes depicted in front view, a notable exception to the preference of the time,[1680] and sometimes a three-horse chariot takes the place of the quadriga.[1681] Among miscellaneous chariot-scenes may be mentioned a goddess (?) and a hero mounting chariots,[1682] a girl in a chariot drawn by hinds[1683]; and people travelling in a country cart.[1684]