History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
The story of the rape of Persephone by Hades, her sojourn in the
under-world, and her return to earth is also chiefly confined to the
later vases, especially the incident of the rape.[210] In the elaborate
representations of the under-world on late Apulian vases she generally
stands or sits with Hades in a building in the centre.[211] She is
often depicted in scenes representing the carrying off of Kerberos by
Herakles,[212] or banqueting with Hades.[213] On both early and late
vases Hermes, in his character of Psychopompos, is seen preparing to
conduct her back from the nether world (see Plate XLV.),[214] or
actually on his way.[215] In another semi-mystical version of the
return of Persephone, signifying the return of spring and vegetation,
her head or part of her body emerges from the earth,[216] in one case
accompanied by the head of Dionysos, whereat Satyrs and Maenads flee
affrighted.[217] The interpretation of some of these scenes, however,
has been much questioned.[218]
* * * * *
The number of vases with subjects representing the three Delphic
deities—=Apollo=, =Artemis=, and =Leto=—is considerable. The
appearances of Apollo, at any rate, are probably only exceeded in
number by those of Athena, Dionysos, and Herakles. It is, in fact,
impossible to make a complete enumeration of the groups in which Apollo
occurs, and a general outline alone can be given.[219]
Apollo as a single figure is often found both on B.F. and R.F. vases,
usually as Kitharoidos, playing his lyre; sometimes also he is
distinguished by his bow.[220] As Kitharoidos he is usually represented
standing,[221] but in some cases is seated.[222] He is sometimes
accompanied by a hind[223] or a bull (Apollo Nomios?).[224] He is
represented at Delphi seated on the Pythoness’ tripod,[225] or is
seated at an altar,[226] or pours a libation.[227] He rides on a
swan[228] or on a Gryphon,[229] and also crosses the sea on a
tripod.[230] In some scenes he is characterised as Daphnephoros,[231]
holding a branch of laurel, or is represented in the attitude
associated with Apollo Lykeios, resting with one hand above his
head.[232] In one scene the type of Apollo Kitharoidos closely
resembles that associated with the sculptor Skopas.[233]
[Illustration:
From _Mon. dell’ Inst._ ix.
FIG. 116. APOLLO, ARTEMIS, AND LETO.
]
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