History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
=Hephaistos= is a figure who appears but seldom, and never as
protagonist, except in the case of his return to Olympos,[326] a
subject already discussed (p. 17), as has been his appearance in the
Gigantomachia[327] and at the birth of Athena.[328] In conjunction with
the last-named goddess he completes the creation and adornment of
Pandora on two fine vases in the British Museum[329]; he is also
present at the birth of Erichthonios.[330] His sojourn below the ocean
with Thetis and the making of Achilles’ armour also occur.[331]
Representations of a forge on some B.F. vases may have reference to the
Lemnian forge of Hephaistos and his Cyclopean workmen.[332] He is also
seen with Athena,[333] at the punishment of Ixion,[334] and taking part
in a banquet with Dionysos.[335]
* * * * *
More important than any of the other Olympian deities, for the part she
plays in vase-paintings, is =Athena=, the great goddess of the Ionic
race, and especially of Athens. Of her birth from the head of Zeus we
have already spoken, as also of the part she plays in the Gigantomachia
(p. 15). The separate episode of her combat with Enkelados (her
invariable opponent) is frequently depicted on B.F. vases[336]; but in
one instance she tears off the arm of another giant, Akratos.[337] We
have also seen her assisting at the creation of Pandora,[338] and
contending with Poseidon for Attica.[339] She receives the infant
Dionysos at the time of his birth,[340] and is also generally present
at that of Erichthonios,[341] and once with Leto at that of Apollo and
Artemis.[342] She is, of course, an invariable actor in Judgment of
Paris scenes, in one of which she is represented washing her hands at a
fountain in preparation for the competition.[343]
From assemblies of the gods she is rarely absent, and she is also
associated with smaller groups of divinities, such as Apollo and
Artemis (p. 31), with Ares or Hephaistos,[344] or with Hermes,[345] or
in Eleusinian[346] or Dionysiac scenes.[347] Thus she assists at the
slaying of the Niobids,[348] and on one vase is confronted with
Marsyas, before whom she has just dropped the flutes.[349] Scenes in
which she appears receiving a libation from Nike are extremely
common[350]; and she is also found with Iris and Hebe.[351] In one
instance she herself pours a libation to Zeus.[352]
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