History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
He is present at the return of Hephaistos,[579] at Poseidon’s capture
of Amymone,[580] with Aphrodite mourning for Adonis,[581] and with
Apollo slaying Tityos and the Niobids and contending with Marsyas,[582]
also at his reconciliation with Herakles.[583] He accompanies the
chariots of Poseidon, Apollo, and Athena,[584] and also those of
mortals, especially in wedding processions[585]; and he is also seen
with Eos and Selene,[586] Kastor and Polydeukes,[587] Prometheus,[588]
Leda at the finding of the egg,[589] and at the birth of Pandora.[590]
He is specially associated with Zeus, Apollo, Athena, and
Dionysos,[591] and also appears with Aphrodite Pandemos[592]; he is not
infrequently found in Dionysiac scenes[593]; and to him is entrusted
the newly born Dionysos to be handed over to the Nymphs of Nysa.[594]
On B.F. vases he is frequently seen leading a procession of Nymphs.[595]
As a Chthonian deity he is present in many scenes relating to the
nether world, especially on the large Apulian vases,[596] and in
connection with the Eleusinian myths, such as the carrying off of
Persephone.[597] As Psychagogos or Psychopompos he is seen in Hades
waiting to conduct Persephone to earth, or actually _en route_ with
her.[598] He frequently performs the same office for mortals,
conducting them to Charon’s bark.[599] He is also found in company with
Thanatos,[600] and with Herakles bringing back Alkestis.[601] A unique
scene with Hermes in his Chthonian capacity is on a vase where he is
represented chaining up Kerberos[602]; and another, yet more curious,
depicts him standing by a jar (πίθος) from which a number of small
winged figures (εἴδωλα or ghosts) are flying out, with a supposed
reference to the Athenian festival of the Πιθοίγια.[603]
In the stories of Herakles he plays an important part, as also in those
of Theseus and other heroes, and he is frequently visible in scenes
from the Trojan legends. He conveys the infant Herakles to Cheiron for
instruction,[604] and conducts the hero to Hades to fetch
Kerberos[605]; he is also seen feasting or bathing with him,[606] and
in company with him and Athena,[607] and most frequently in connection
with his apotheosis.[608] With Theseus he is found more rarely[609];
but he frequently accompanies Perseus in his flight from the
Gorgons.[610] In other heroic scenes he is often one of the spectator
deities on Apulian vases. In one instance he is seen banqueting with an
unidentified hero.[611]
In the Trojan legends his chief appearance is as conductor of the
goddesses to the Judgment of Paris[612]; and in one case he accompanies
Peleus when bringing the infant Achilles to Cheiron.[613] He also
assists Zeus in weighing the souls of Achilles and Hector,[614]
conducts Priam to Achilles,[615] and is present in many other scenes
which need not be recounted in detail. A scene difficult of explanation
represents him accompanying Odysseus in a chariot.[616]
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