At the same time he expresses his conviction over and over again that
the earth is in motion. It is with him a pious belief, just as it was
with Pythagoras and his school and with Aristarchus. “But” (as Dreyer
says in his most interesting book, _Tycho Brahe_) “proofs of the
physical truth of his system Copernicus had given none, and could give
none,” any more than Pythagoras or Aristarchus.
There was nothing so startlingly simple in his system as to lead the
cautious astronomer to accept it, as there was in the later Keplerian
system; and the absence of parallax in the stars seemed to condemn his
system, which had no physical basis to recommend it, and no
simplification at all over the Egypto-Tychonic system, to which
Copernicus himself drew attention. It has been necessary to devote
perhaps undue space to the interesting work of Copernicus, because by a
curious chance his name has become so widely known. He has been spoken
of very generally as the founder of the solar system that is now
accepted. This seems unfair, and on reading over what has been written
about him at different times it will be noticed that the
astronomers—those who have evidently read his great book—are very
cautious in the words with which they eulogise him, and refrain from
attributing to him the foundation of our solar system, which is
entirely due to Kepler. It is only the more popular writers who give
the idea that a revolution had been effected when Pythagoras’ system
was revived, and when Copernicus supported his view that the earth
moves and is not fixed.
It may be easy to explain the association of the name of Copernicus
with the Keplerian system. But the time has long passed when the
historian can support in any way this popular error, which was started
not by astronomers acquainted with Kepler’s work, but by those who
desired to put the Church in the wrong by extolling Copernicus.
Copernicus dreaded much the abuse he expected to receive from
philosophers for opposing the authority of Aristotle, who had declared
that the earth was fixed. So he sought and obtained the support of the
Church, dedicating his great work to Pope Paul III. in a lengthy
explanatory epistle. The Bishop of Cracow set up a memorial tablet in
his honour.
Copernicus was the most refined exponent, and almost the last
representative, of the Epicyclical School. As has been already stated,
his successor, Tycho Brahe, supported the same use of epicycles and
excentrics as Copernicus, though he held the earth to be fixed. But
Tycho Brahe was eminently a practical observer, and took little part in
theory; and his observations formed so essential a portion of the
system of Kepler that it is only fair to include his name among these
who laid the foundations of the solar system which we accept to-day.
Public-domain text, read in full here on John Shaqi.
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