giving them notice of the approach of a military force sufficient to chastise their insolence, and advising them to seize the present opportunity of averting the vengeance they deserved, by proper concessions, and by their future good behavior to conciliate those whose friendship they would have so much occasion to desire. The replies of the chiefs were simple and short, expressive of their conviction of the justice of the complaints against them, and of their acquiescence in the terms of the reconciliation proposed by the agent. There were present at this council 161 Kansa Indians, including chiefs and warriors, and thirteen Osages. It was afterwards learned that the delegation would have been larger but for a quarrel that arose among the chiefs after they had started, in regard to precedence in rank, in consequence of which ten or twelve returned to the village on the Kansas river. Among those at the council were Na-he-da-ba, or Long Neck, one of the principal chiefs of the Kansas; Ka-he-ga-wa-to-ning-ga, or Little Chief, second in rank; Shen-ga-ne-ga, an ex-principal chief; Wa-ha-che- ra, or Big Knife, a war chief, and Wam-pa-wa-ra, or White Plume, afterwards a noted chief. Major O’Fallon had with him the officers of the garrison of Cow Island, or Cantonment Martin, and a few of those connected with Major Long’s exploring party. “The ceremonies,” says one account, “were enlivened by a military display, such as the firing of cannon, hoisting of flags, and an exhibition of rockets and shells, the latter evidently making a deeper impression on the Indians than the eloquence of Major O’Fallon.” A description of Major Long’s steamboat, built to impress the Indians on this occasion, will be found in the following chapter on early explorations. From the Kansa Indians our State derived its name. For more than 300 years they dwelt upon our soil. At their very advent in this region what is now Atchison county became a part of their heritage and for generations it was a part of their imperial home. By the treaty of Castor Hill, Mo., October 24, 1832, the Kickapoo Indians were assigned to a reservation in northeastern Kansas, which included most of what is now Atchison county. They settled on their new lands shortly after the treaty was made. Their principal settlement at that time was at the present site of Kickapoo, in Leavenworth county, where a Methodist mission was established among them by Rev. Jerome C. Berryman, in 1833. There is said to have been a mission station among the Kickapoos where Oak Mills, in Atchison county, now stands, at an early day, but nothing definite is known regarding its history, except that we have it from early settlers that an Indian known as Jim Corn seemed to be the head man of the band of Kickapoos that lived there, and that the white pioneers frequently attended services in the old mission house which stood in the hollow a short distance southwest of the present site of Oak Mills. [Illustration: