Here we notice the daily life of the Indian, which (in 1813) is the same
at all the missions. At sunrise comes the sound of the bells calling
to the morning prayers, and we see the natives hurrying to the church.
After service they gather for breakfast of mush and tortillas. As the
flocks and herds have increased, meat forms part of the daily food,
sometimes from the freshly killed beeves, but generally in a dried state
called carne seco. After breakfast the workers go in groups to their
various employments. Dinner is served at eleven, and they have a resting
period until two. Then work is again taken up and continued until
an hour before sunset, when the bells call to evening prayer. Supper
follows the evening service, after which the Indians can do as they like
until bedtime. We see some engaged in a game of ball. Many are squatted
on the ground playing other games,--gambling, we suspect. In one group
there is dancing to the music of violin and guitar. There is laughter
and chattering on all sides, and to us they seem happy, at least for the
time.
The life led by the Indians at the missions was not generally a
hard one. No doubt when they first came, or were brought, into the
settlements, from their free wild life, they found it harder to keep the
regular hours of the missions than to perform the work, which was seldom
very heavy. When disobedient or lazy, they were punished severely,
judging by the standards of to-day, but really no harder than was at
that time the custom in schools and in navies the world over. When the
soldiers came in contact with the natives, there was generally cruel
treatment for the latter. But as far as possible the padres stood
between their charges and the soldiers, always placing the mission as
far from the presidio as the safety of the former would allow.
At San Diego, about five years after its settlement, wild Indians
surprised the mission guard, and killed the padre and several of the
converted Indians in a most cruel manner. The Spanish government gave
orders that the murderers should be taken and executed and this mission
abandoned; but Padre Junipero begged so hard for the culprits, who, he
said, knew no better, having no knowledge of God, that he was finally
allowed to have his way. Gentleness and patience won the day; not only
the Indians who made the attack were converted, but many more of their
tribe, and the mission became a flourishing settlement. There was once
a rebellion among the Santa Clara and San Jose Indians, led by a young
convert from Santa Clara, which required soldiers from Monterey to put
down. Generally, however, the mission life was peaceful, the Indians
being fond of their padres.
When Mexico became free from Spain, no more money was sent up to pay the
soldiers or run the government in Upper California, and for a long time
the missions advanced the money for the expenses of the government.
Public-domain text, read in full here on John Shaqi.
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