That Which Followed After
About the time that the people of California were beginning to feel
the trouble arising from the unlimited wealth and power of the great
railroad corporation, they discovered what they felt was danger coming
from another quarter. This was in the large number of Chinese pouring
into the state. Already every town of importance had its quaint Chinese
quarter, bits of Asia transplanted to the western hemisphere. Yet these
sons of Asia, with their quiet, gliding motions and oriental dress, had
been of great service in the development of the new land. Many of the
most helpful improvements were rendered possible by their labor, and for
years they were almost the only servants for house or laundry work to
be obtained. Never did the housewives of the Pacific coast join in the
outcry against the Chinese.
Although all this was true, it was also a fact that an American
workingman could not live and support his family on the wages a Chinaman
would take; and when the white man saw the Chinese given the jobs
because they could work cheaply, he became discouraged and angry. Was he
to be denied a living in his own country because of these strangers? For
this reason the working people became very bitter toward the Chinese.
Their complaints were carried to Washington, and because of them
the government finally arranged with China for the restriction of
immigration, but not, however, before the matter caused much trouble in
California.
During the years 1876-77 times were rightly called “hard” along the
Pacific slope. Often laboring men could not get work, and their families
suffered. The blame for all this was unjustly given to the Chinese, who
were several times badly treated by mobs. The general discontent led at
last to a demand for a new state constitution, which many people thought
would remedy the evils of which they complained. For twenty-five years
the old constitution had done good service. On the day it had been
signed, Walter Colton, alcalde of Monterey, wrote thus of it in his
diary: “It is thoroughly democratic; its basis, political and social
equality, is the creed of the thousands who run the plow, wield the
plane, the hammer, the trowel, the spade.” Still it had its faults, the
greatest of which was the power given the legislature over public moneys
and lands, as well as the chance it allowed for dishonesty in voting.
Public-domain text, read in full here on John Shaqi.
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