History of Central America, Volume 1, 1501-1530: The Works of Hubert Howe Bancroft, Volume 6Bancroft, Hubert Howe
History
History of Central America, Volume 1, 1501-1530: The Works of Hubert Howe Bancroft, Volume 6
Bancroft, Hubert Howe
Central America -- History
Black was the color of the church, certain clerical orders excepted.
Those of the learned professions wore black. The ladies usually attended
church in black, and indeed were sometimes seen in sombre hues upon
the alameda. Black robes and a canoe-shaped hat covered the Basque
priest; and the friar, sackcloth and gray, bound round the waist with a
twisted cord. _Alguaciles_, or constables, followed the ancient cavalier
costume—broad-brimmed hat, black cloak, short knee-breeches, black
stockings, silver-buckled shoes, Vandyke ruffles, and white lace collar.
This in the Basque provinces only. Friars appeared in a hooded robe,
extending to the ankles, over woollen breeches and jacket. A cord was
tied round the waist from which hung a rosary. Hempen or leathern shoes
were worn, and by some orders broad hats. The robe of the friar was of
coarse wool; that of the clergyman serge, with a cloak, low leathern
shoes with buckle, black stockings, knee-breeches, a white collar,
and a black hat with broad brim turned up at the sides. The robes of
vicars, parish curates, and other church dignitaries were of silk. The
Franciscan's robe was of a yellowish gray color, the Dominican's white,
the Carmelite's reddish gray, the Capuchin's silver gray, the Jesuit's
black. The bishop's color was violet, the cardinal's red or purple.
* * * * *
Domestic routine in Spain, with allowances for class, season, and
locality, was substantially as follows. The noble or wealthy master
of a household was served before rising with chocolate, which service
was called the _desayuno_. He then rose and dressed; after which,
kneeling before the crucifix, he said a prayer; then he proceeded to
the avocations of the day, taking _las once_, or the eleven o'clock
luncheon of cake and wine, either at home or at the house of a friend,
or wherever he happened to be. After a twelve or one o'clock dinner
came the siesta. At five o'clock there was to be eaten the _merienda_,
consisting of chocolate, preserved fruit, and ices; and between nine and
eleven, supper. In the private chapel of the grandees mass was said.
The middle class usually attended church about sunrise; after which
breakfast, and at noon dinner.
[Sidenote: EXCESSIVE RELIGIOUS TRAINING.]
The religious training of children was excessive. At daybreak the
_angelus_ was recited, then to chapel or church to mass, after which
the child might breakfast; at noon angelus and dinner; after the siesta
vespers at church, and rosary at home; at six o'clock angelus and
chocolate; prayers at eight; supper at nine; after which more prayers
and to bed. The child was expected to attend all these devotions, the
night prayer perhaps excepted, the youngest children being sent to bed
after the rosary. And this not alone Sunday, but every day.
Public-domain text, read in full here on John Shaqi.
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