Starch, acetic acid, sulphur, alumen or crude sulphate of alumina, beeswax, camphor, bitumen, naphtha, asphalt, nitrum (carbonate of soda), common salt, and lime, were all known to the Egyptians, and were used by them for many of the purposes in which they are employed to-day. It will be evident from this brief survey that the ancients possessed a considerable acquaintance with many operations of technical chemistry; but, although they must necessarily have accumulated a large amount of knowledge, very little has come down to us concerning the mode in which their processes were conducted, or as to the precautions they employed to ensure uniform results. Their methods were probably jealously guarded and handed down by successive members of the crafts as precious secrets. The experienced masters of these crafts must have met with many strange and perplexing phenomena in the course of their operations, and a spirit of inquiry must thereby at times have been awakened. But, under the conditions in which their industries were prosecuted, the scientific spirit was not free to develop, for science depends essentially upon free intercommunication of facts and the spread of knowledge of natural phenomena. Moreover, the great intellects of antiquity, for the most part, had little sympathy with the operations of artisans, who, at least among the Greeks and Romans, were, for the most part, slaves. Philosophers taught that industrial work tended to lower the standard of thought. The priests, in most ages, have looked more or less askance at attempts, on the part of the laity, to inquire too closely into the causes of natural phenomena. The investigation of nature in early times was impossible for religious reasons. There was an outcry in Athens when the thunderbolts of Zeus were ascribed to the collision of clouds. Anaxagoras, Diogenes of Apollonia, Plato, Aristotle, Diagoras, and Protagoras were charged by the priests with blasphemy and driven into exile. Prodikos, who deified the natural forces, as did Empedokles the primal elements, was executed for impiety. Sacerdotalism in Athens had no more sympathy with science than had the Holy Congregation in Italy when it banned the writings of Copernicus, Kepler, and Galileo, and sent Giordano Bruno to the stake. The educated Greeks had no interest in observing or in explaining the phenomena of technical processes. However prone they might be to speculation, they had no inclination to experiment or to engage in the patient accumulation of the knowledge of physical facts. “You Greeks,” says Plato in one of his Dialogues, “are ever children, having no knowledge of antiquity, nor antiquity of knowledge!” The influence of a spurious Aristotelianism, which lasted through many centuries and even beyond the time of Boyle, was wholly opposed to the true methods of science, and it was only when philosophy had shaken itself free from scholasticism that chemistry, as a science, was able to develop. CHAPTER II