History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
of life that are identically the same as in the Hebrew,[5] the name of
father, son, daughter, God, king, and rich being essentially the same in
the two languages. It must have been more than a passing coincidence
that gives the Mandans some of their most expressive words from the
Welsh, or that gave to Central America many cities bearing analogous
names with the cities of Armenia.[6] Canadian names of localities, as
well as those of the Mississippi Valley, denote the French origin of
their pioneers, as well as the names of Upper California denote the
nationality and creed of its first settlers. So that there is nothing
strange in asserting that American civilization and many of the customs
as found in the fifteenth century by the early Spanish discoverers were
nothing more than the remains of ancient and modified Phoenician
civilization, among which figured circumcision.
Dr. A. B. Arnold, of Baltimore, argues that, with the present state of
our anthropological knowledge and the material that research has been
able to furnish, we need no longer be surprised to find customs, laws,
and morals, among nations living in regions of the world widely apart
from each other, which betray an identity of origin and development, and
that beliefs and institutions, whether wise or aberrant, grow up under
apparently dissimilar circumstances, circumcision forming no
exception.[7] Dr. Arnold leaves too much to chance. It is hardly likely
that the similarity that existed between the architecture of the
Phoenicians and the Central Americans, as evinced in their arches; in
the beginning of the century on the 26th of February; the advancement
and interest taken in astronomical science; the coexistence of pyramids
in Egypt and Central America; that five Armenian cities should have
their namesakes in Central America, should all be a matter of accident.
The historiographer of the Canary Islands, M. Benshalet, considers that
those islands once formed a part of the great continent to its west;
this has been verified by the discovery of many sculptured symbols,
similar in the Canaries and on the shores of Lake Superior, as well as
by the discovery of a mummy in the Canaries with sandals whose exact
counterparts were found in Central America.[8] A compound word used to
signify the Great Spirit being found identical in the Welsh and Mandan
languages, each requiring five distinct sounds to pronounce, words as
intricate as the passwords of secret societies, can hardly be said to be
the result of chance.[9] There must, at some remote period, have existed
some communication between the ancestors of these Missouri Mandans and
the shores of ancient Armorica; the ancestors of these Mandans may have
then been living farther to the east; they even may have then been a
tribe of since lost Atlantis; but the analogy, not only in regard to the
word just mentioned,--_Maho-peneta_, of the Welsh and Mandan,--but in
the similarity of the pronouns of both languages, and the existence of
Public-domain text, read in full here on John Shaqi.
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