History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
In the Old World the practice is still performed in various manners. In
Ethiopia, when a female child is born the vulva is stitched together,
allowing only the necessary passage for the needs of nature. These parts
adhere together, and the father is then possessed of a virgin which he
can sell to the highest bidder, the union being severed with a sharp
knife just before marriage. In some parts of Africa and Asia, a ring, as
before stated, transfixed the labia, which, to be removed, required
either a file or a chisel; this is worn only by virgins. Married women
wear a sort of muzzle fastened around the body, locked by means of a key
or a padlock, the key being only in the possession of the husband. The
wealthy have their seraglios and eunuchs, that take the place of the
belt and lock. Another method is a mailed belt worn about the hips, made
of brass wire, with a secret combination of fastenings, known only to
the husband. In the museum in Naples are to be seen some of these
belts, studded with sharp-pointed pikes over the abdominal part of the
instrument, which was calculated to prevent even innocent familiarity,
such as nest-hiding, to say nothing of greater evils.
In the "Les Femmes, Les Eunuchs, et Les Guerrieres du Soudan," Col. Du
Bisson mentions a very peculiar custom invented by the careful jealousy
that is inseparable from harem life. He had noticed that many of the
harem inmates, contrary to the general Oriental custom, were allowed to
go about unattended by the usual guard of eunuchs, but that they walked
in a painful, hesitating, and impeded manner. This walk was not the
conventional, short, shuffling step that peculiarity of dress and
shoe-wear imposes on the Japanese beauty, nor the willowy, swaying gait
produced in the Chinese beauty by the lack of a sufficiency of foot;
neither could it be ascribed to the presence of the ancient jingling
chain of bells which induced the mincing steps of the virgins of
Judea,--an invention which confined the lower limbs within certain
limits by being worn just below the knees, and calculated to prevent the
rupture of the hymen by any undue length of step or violent exercise;
hence a tinkling noise and a mincing step always denoted a virgin. In Du
Bisson's cases, however, virgins were out of the question; they might be
the victims of enforced continence, but a Soudanese harem contains no
virgins. On inquiry he learned that the very peculiar and unmistakably
painful gait was due to the fact that each woman carried a bamboo stick,
about eight inches in length, three inches or more being inserted in the
vagina so as to effectually fill the opening, the balance projecting
beyond, between the thighs of the person; this bamboo stick, or guardian
of female virtue, was held in place by a strap with a shield that
covered the vulva, the whole apparatus being strapped about the hips and
waist, and the whole being held in an undisplaceable position by a
padlock.
Public-domain text, read in full here on John Shaqi.
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