History of Early Steamboat Navigation on the Missouri River, Volume 1 (of 2): Life and Adventures of Joseph La BargeChittenden, Hiram Martin
History
History of Early Steamboat Navigation on the Missouri River, Volume 1 (of 2): Life and Adventures of Joseph La Barge
Chittenden, Hiram Martin
La Barge, Joseph, 1815-1899; Missouri River -- History; Steam-navigation -- Missouri River
This may be a proper place to record some incidents in the career of
Father De Smet which fell under Captain La Barge’s observation. De
Smet, as is well known, traveled a great deal in nearly all parts
of the far northwest. Sometimes he went around by sea, and then
came overland to the headwaters of the Missouri; sometimes he went
by the Oregon trail; and at others by the Missouri River. La Barge,
who saw much of him, found him always a pure and excellent man, very
companionable, full of anecdotes, and fearless and brave in all
situations. He was liked by everyone who knew him. The Mormons were
well acquainted with him and thought much of him. The Indians had the
very highest regard for his character, and he seemed always to be safe
in their hands. The Government of the United States likewise held him
in high esteem, and on several occasions called on him for responsible
and delicate work among the Indians.
Father De Smet entertained the most affectionate regard for Captain La
Barge. He presented him with autograph copies of all his works, and
always referred to him in terms of deepest affection. The incidents
which follow were witnessed by La Barge himself.
[Sidenote: DE SMET AND THE BLACKFEET.]
On one occasion near Poplar River a band of Blackfeet came down to the
bank near where the boat was. In addition to the well-known traditional
hostility of these Indians to the whites, there were other reasons for
believing that they were at this time in an ugly temper and meditated
trouble. Father De Smet, grasping the situation, said, “It looks as
if those Indians mean mischief. I will go out and meet them.” La
Barge remonstrated, saying that De Smet was not acquainted with these
particular Indians, and that they might kill him, when, if they knew
who he was, they might spare him. But De Smet knew that his reputation
had traveled where he himself had not been, and he believed that they
would recognize and protect the Black Robe, as they called him. He
accordingly donned his cassock, and with the crucifix before him, went
ashore and walked boldly to where the Indians were. As he had expected,
they received him well, made him sit down on a buffalo robe, and then
lifted him up and carried him on the boat. La Barge gave them a feast
and presented the chief with a suit of clothes, which greatly pleased
his vanity. After a time the Indians withdrew without attempting any
harm.
[Sidenote: MAKING IT RAIN.]
Although the spring of 1851 had been very backward and wet in the lower
country, it was not so higher up, and when the _St. Ange_ arrived at
the Aricara villages the corn crop of those Indians was found to be
actually suffering from drouth. The Aricara chief, White Shield, came
on board and said to La Barge, who understood his language well:[30]
“I am glad to see you, and I hear the Black Robe is on board.”
La Barge replied that that was so. The chief then continued:
Public-domain text, read in full here on John Shaqi.
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