Of special interest to the biblical student are the discoveries made by Mr. Pinches among some of the Babylonian tablets which have recently been acquired by the British Museum. Four of them relate to no less a personage than Kudur-Laghghamar or Chedor-laomer, "King of Elam," as well as to Eri-Aku or Arioch, King of Larsa, and his son Dur-makh-ilani; to Tudghula or Tidal, the son of Gazza[ni], and to their war against Babylon in the time of Khamrnu[rabi]. In one of the texts the question is asked, "Who is the son of a king's daughter who has sat on the throne of royalty? Dur-makh-ilani, the son of Eri-Aku, the son of the lady Kur... has sat on the throne of royalty," from which it may perhaps be inferred that Eri-Aku was the son of Kudur-Laghghamar's daughter; and in another we read, "Who is Kudur-Laghghamar, the doer of mischief? He has gathered together the Umman Manda, has devastated the land of Bel (Babylonia), and [has marched] at their side." The Umman Manda were the "Barbarian Hordes" of the Kurdish mountains, on the northern frontier of Elam, and the name corresponds with that of the Goyyim or "nations" in the fourteenth chapter of Genesis. We here see Kudur-Laghghamar acting as their suzerain lord. Unfortunately, all four tablets are in a shockingly broken condition, and it is therefore difficult to discover in them a continuous sense, or to determine their precise nature. They have, however, been supplemented by further discoveries made by Dr. Scheil at Constantinople. Among the tablets preserved there, he has found letters from Kharnmurabi to his vassal Sin-idinnam of Larsa, from which we learn that Sin-idinnam had been dethroned by the Elamites Kudur-Mabug and Eri-Aku, and had fled for refuge to the court of Kharnmurabi at Babylon. In the war which subsequently broke out between Kharnmurabi and Kudur-Laghghamar, the King of Elam (who, it would seem, exercised suzerainty over Babylonia for seven years), Sin-idinnam gave material assistance to the Babylonian monarch, and Khammurabi accordingly bestowed presents upon him as a "recompense for his valour on the day of the overthrow of Kudur-Laghghamar." I must also refer to a fine scarab--found in the rubbish-mounds of the ancient city of Kom Ombos, in Upper Egypt--which bears upon it the name of Sutkhu-Apopi. It shows us that the author of the story of the Expulsion of the Hyksos, in calling the king Ra-Apopi, merely, like an orthodox Egyptian, substituted the name of the god of Heliopolis for that of the foreign deity. Equally interesting are the scarabs brought to light by Professor Flinders Petrie, on which a hitherto unknown Ya'aqob-hal or Jacob-el receives the titles of a Pharaoh.