History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)Maspero, G. (Gaston)
History
History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 1 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The aspect of the inundated plains of the Delta, of the river by which
they are furrowed and fertilized, and of the desert sands by which they
are threatened, had suggested to the theologians of Mendes and Buto an
explanation of the mystery of creation, in which the feudal divinities
of these cities and of several others in their neighbourhood, Osiris,
Sit, and Isis, played the principal parts. Osiris first represented the
wild and fickle Nile of primitive times; afterwards, as those who dwelt
upon his banks learned to regulate his course, they emphasized
the kindlier side of his character and soon transformed him into
a benefactor of humanity, the supremely good being, Unnofriu,
Onnophris.[*] He was lord of the principality of Didu, which lay along
the Sebennytic branch of the river between the coast marshes and the
entrance to the Wady Tumilat, but his domain had been divided; and the
two nomes thus formed, namely, the ninth and sixteenth nomes of the
Delta in the Pharaonic lists, remained faithful to him, and here
he reigned without rival, at Busiris as at Mendes. His most famous
idol-form was the Didu, whether naked or clothed, the fetish, formed
of four superimposed columns, which had given its name to the
principality.[**]
* It has long been a dogma with Egyptologists that Osiris
came from Abydos. Maspero has shown that from his very
titles he is obviously a native of the Delta, and more
especially of Busiris and Mendes.
** The Didu has been very variously interpreted. It has
been taken for a kind of nilometer, for a sculptor's or
modeller's stand, or a painter's easel for an altar with
four superimposed tables, or a sort of pedestal bearing four
door-lintels, for a series of four columns placed one behind
another, of which the capitals only are visible, one above
the other, etc. The explanation given in the text is that of
Reuvens, who recognized the Didu as a symbolic
representation of the four regions of the world; and of
Maspero, _Etudes de Mythologie et d'Archeologie
Egyptiennes_, vol. ii. p. 359, note 3. According to Egyptian
theologians, it represented the spine of Osiris, preserved
as a relic in the town bearing the name of _Didu, Bidit_.
[Illustration: 185.jpg OSIRIS-ONNOPHRIS, WHIP AND CROOK IN HAND. 1]
1 Drawn by Boudier from a statue in green basalt found at
Sakkarah, and now in the Gizeh Museum.
Public-domain text, read in full here on John Shaqi.
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