History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Nothing on the contemporary monuments, it is true, gives indication of a
violent change attended by civil war, or resulting from a revolution at
court: the construction and decoration of the tombs continued without
interruption and without indication of haste, the sons-in-law of
Shopsiskaf and of Mykerinos, their daughters and grandchildren, possess
under the new kings, the same favour, the same property, the same
privileges, which they had enjoyed previously. It was stated, however,
in the time of the Ptolemies, that the Vth dynasty had no connection
with the IVth; it was regarded at Memphis as an intruder, and it was
asserted that it came from Elephantine.* The tradition was a very old
one, and its influence is betrayed in a popular story, which was current
at Thebes in the first years of the New Empire. Kheops, while in search
of the mysterious books of Thot in order to transcribe from them the
text for his sepulchral chamber,** had asked the magician Didi to be
good enough to procure them for him; but the latter refused the perilous
task imposed upon him.
* Such is the tradition accepted by Manetho. Lepsius thinks
that the copyists of Manetho were under some distracting
influence, which made them transfer the record of the origin
of the VIth dynasty to the Vth: it must have been the VIth
dynasty which took its origin from Elephantine. I think the
safest plan is to respect the text of Manetho until we know
more, and to admit that he knew of a tradition ascribing the
origin of the Vth dynasty to Elephantine.
** The Great Pyramid is mute, but we find in other pyramids
inscriptions of some hundreds of lines. The author of the
story, who knew how much certain kings of the VIth dynasty
had laboured to have extracts of the sacred books engraved
within their tombs, fancied, no doubt, that his Kheops had
done the like, but had not succeeded in procuring the texts
in question, probably on account of the impiety ascribed to
him by the legends. It was one of the methods of explaining
the absence of any religious or funereal inscription in the
Great Pyramid.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account