“‘Sire, my lord, it is not I who shall bring them to thee.’ His Majesty asks: ‘Who, then, will bring them to me?’ Didi replies, ‘It is the eldest of the three children who are in the womb of Rudîtdidît who will bring them to thee.’ His Majesty says: ‘By the love of Râ! what is this that thou tellest me; and who is she, this Rudîtdidît?’ Didi says to him: ‘She is the wife of a priest of Râ, lord of Sakhîbû. She carries in her womb three children of Râ, lord of Sakhîbû, and the god has promised to her that they shall fulfil this beneficent office in this whole earth,* and that the eldest shall be the high priest at Heliopolis.” His Majesty, his heart was troubled at it, but Didi says to him: “‘What are these thoughts, sire, my lord? Is it because of these three children? Then I say to thee: ‘Thy son, his son, then one of these.’”** The good King Kheops doubtless tried to lay his hands upon this threatening trio at the moment of their birth; but Râ had anticipated this, and saved his offspring. When the time for their birth drew near, the Majesty of Râ, lord of Sakhîbû, gave orders to Isis, Nephthys, Maskhonît, Hiquît,*** and Khnûmû: “Come, make haste and run to deliver Budîtdidît of these three children which she carries in her womb to fulfil that beneficent office in this whole earth, and they will build you temples, they will furnish your altars with offerings, they will supply your tables with libations, and they will increase your mortmain possessions.” * This kind of circumlocution is employed on several occasions in the old texts to designate royalty. It was contrary to etiquette to mention directly, in common speech, the Pharaoh, or anything belonging to his functions or his family. Cf. pp. 28, 29 of this History. ** This phrase is couched in oracular form, as befitting the reply of a magician. It appears to have been intended to reassure the king in affirming that the advent of the three sons of Râ would not be immediate: his son, then a son of this son, would succeed him before destiny would be accomplished, and one of these divine children succeed to the throne in his turn. The author of the story took no notice of Dadufrî or Shopsiskaf, of whose reigns little was known in his time. *** Hiquît as the frog-goddess, or with a frog’s head, was one of the mid-wives who is present at the birth of the sun every morning. Her presence is, therefore, natural in the case of the spouse about to give birth to royal sons of the sun.