History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12) — John Shaqi
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 2 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The greater number of these terms is always accompanied by a wish
addressed to the sovereign for his “life,” “health,” and “strength,” the
initial signs of which are written after all his titles. He accepts all
this graciously, and even on his own initiative, swears by his own life,
or by the favour of Râ, but he forbids his subjects to imitate him: for
them it is a sin, punishable in this world and in the next, to adjure
the person of the sovereign, except in the case in which a magistrate
requires from them a judicial oath.
[Illustration: 029.jpg THE CUCUPHA-HEADED SCEPTRE.]
Drawn by Faucher-Gudin, from the engraving in Prisse
d’Avennes, _Recherches sur les légendes royales et l’époque
du règne de Schai ou Scheraï,_ in the _Revue Archéologique_,
1st series, vol. ii. p. 467. The original is now preserved
in the Bibliothèque Nationale, to which it was presented by
Prisse d’Avennes. It is of glazed earthenware, of very
delicate and careful workmanship.
He is approached, moreover, as a god is approached, with downcast eyes,
and head or back bent; they “sniff the earth” before him, they veil their
faces with both hands to shut out the splendour of his appearance; they
chant a devout form of adoration before submitting to him a petition.
No one is free from this obligation: his ministers themselves, and the
great ones of his kingdom, cannot deliberate with him on matters of
state, without inaugurating the proceeding by a sort of solemn service
in his honour, and reciting to him at length a eulogy of his divinity.
They did not, indeed, openly exalt him above the other gods, but these
were rather too numerous to share heaven among them, whilst he alone
rules over the “Entire Circuit of the Sun,” and the whole earth, its
mountains and plains, are in subjection under his sandalled feet.
People, no doubt, might be met with who did not obey him, but these
were rebels, adherents of Sît, “Children of Euin,” who, sooner or later,
would be overtaken by punishment.
[Illustration: 030.jpg DIFFERENT POSTURES FOR APPROACHING THE KING]
Drawn by Faucher-Gudin, from a photograph by Insinger. The
picture represents Khâmhaît presenting the superintendents
of storehouses to Tûtânkhamon, of the XVIIIth dynasty.
Public-domain text, read in full here on John Shaqi.
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