triumphed over Gilgames if Shamash had not succeeded in attaching them to one another by an indissoluble tie of friendship. The difficulty was to draw these two future friends together, and to bring them face to face without their coming to blows; the god sent his courier Saidu, the hunter, to study the habits of the monster, and to find out the necessary means to persuade him to come down peaceably to Uruk. “Saidu, the hunter, proceeded to meet Eabani near the entrance of the watering-place. One day, two days, three days, Eabani met him at the entrance of the watering-place. He perceived Saidu, and his countenance darkened: he entered the enclosure, he became sad, he groaned, he cried with a loud voice, his heart was heavy, his features were distorted, sobs burst from his breast. The hunter saw from a distance that his face was inflamed with anger,” and judging it more prudent not to persevere farther in his enterprise, returned to impart to the god what he had observed. * Smith was the first, I believe, to compare his form to that of a satyr or faun; this comparison is rendered more probable by the fact that the modern inhabitants of Chaldaea believe in the existence of similar monsters. A. Jeremias places Eabani alongside Priapus, who is generally a god of the fields, and a clever soothsayer. Following out these ideas, we might compare our Eabani with the Graico-Roman Proteus, who pastures the flocks of the sea, and whom it was necessary to pursue and seize by force or cunning words to compel him to give oracular predictions. [Illustration: 060.jpg GILGAMES FIGHTS, ON THE LEFT WITH A BULL, ON THE RIGHT WITH EABANI.] Drawn by Faucher-Gudin, from a Chaldaean intaglio in the Museum at the Hague. The original measures about 1 7/10 inch in height.