History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Certain cities, like Tunipa, even begged for statues of Thutmosis
for which they built a temple and instituted a cultus. Amon and his
fellow-gods too were adored there, side by side with the sovereign the
inhabitants had chosen to represent them here below.* These rites were
at once a sign of servitude, and a proof of gratitude for services
rendered, or privileges which had been confirmed. The princes of
neighbouring regions repaired annually to these temples to renew their
oaths of allegiance, and to bring their tributes "before the face of the
king." Taking everything into account, the condition of the Pharaoh's
subjects might have been a pleasant one, had they been able to accept
their lot without any mental reservation. They retained their own laws,
their dynasties, and their frontiers, and paid a tax only in proportion
to their resources, while the hostages given were answerable for their
obedience. These hostages were as a rule taken by Thutmosis from among
the sons or the brothers of the enemy's chief. They were carried to
Thebes, where a suitable establishment was assigned to them,** the
younger members receiving an education which practically made them
Egyptians.
* The statues of Thutmosis III. and of the gods of Egypt
erected at Tunipa are mentioned in a letter from the
inhabitants of that town to Amenothes III. Later, Ramses
II., speaking of the two towns in the country of the Khati
in which were two statues of His Majesty, mentions Tunipa as
one of them.
** The various titles of the lists of Thutmosis III. at
Thebes show us "the children of the Syrian chiefs conducted
as prisoners" into the town of Suhanu, which is elsewhere
mentioned as the depot, the prison of the temple of Anion.
W. Max Mullcr was the first to remark the historical value
of this indication, but without sufficiently insisting on
it; the name indicates, perhaps, as he says, a great prison,
but a prison like those where the princes of the family of
the Ottoman sultans were confined by the reigning monarch--
a palace usually provided with all the comforts of Oriental
life.
Public-domain text, read in full here on John Shaqi.
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