History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12) — John Shaqi
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
The stele was to be found at the far end of the second chamber; it was
often let in to a niche in the form of a round-headed doorway, or else
it was replaced by a group of statues, either detached or sculptured in
the rock itself, representing the occupant, his wives and children, who
took the place of the supporters of the double, formerly always hidden
within the serdab. The ceremony of the Opening of the Mouth took
place in front of the niche on the day of burial, at the moment when the
deceased, having completed his terrestrial course, entered his new home
and took possession of it for all eternity. The object of this ceremony
was, as we know, to counteract the effects of the embalming, and to
restore activity to the organs of the body whose functions had been
suspended by death. The man of the roll and his assistants, aided by
the priests, who represented the children of Horus, once more raised
the mummy into an upright position upon a heap of sand in the middle of
the chapel, and celebrated in his behalf the divine mystery instituted
by Horus for Osiris. They purified it both by ordinary and by red water,
by the incense of the south and by the alum of the north, in the same
manner as that in which the statues of the gods were purified at the
beginning of the temple sacrifices; they then set to work to awake the
deceased from his sleep: they loosened his shroud and called back the
double who had escaped from the body at the moment of the death-agony,
and restored to him the use of his arms and legs. As soon as the
sacrificial slaughterers had despatched the bull of the south, and cut
it in pieces, the priest seized the bleeding haunch, and raised it
to the lips of the mask as if to invite it to eat; but the lips still
remained closed, and refused to perform their office. The priest then
touched them with several iron instruments hafted on wooden handles,
which were supposed to possess the power of unsealing them.
[Illustration: 023a.jpg COFFIN-LID]
Drawn by Faucher-Gudin, from a photograph by M. de Mertens.
[Illustration: 023b.jpg COFFIN-LID]
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