* Probably the original of the statue discovered by Naville at Tel-el-Yahudiyeh. Tentramu and Taanu, the cities of Auputi, are perhaps identical with the biblical Elim (Exod. xvi. 1) and the Daneon Portus of Pliny on the Red Sea, but Naville prefers to identify Daneon with the Tonu of the _Berlin Papyrus No. 1_. I believe that we ought to look for the kingdom of Auputi in the neighbourhood of Menzaleh, near Tanis. ** Akaneshu ruled over Sebennytos and in the XVIIth nome. Naville discovered at Samannud the statue of one of his descendants, a king of the same name, perhaps his grandson, who was prince of Sebennytos in the time of Psammetichus I. Pionkhi crossed the Nile and marched in state to Heliopolis, there to receive the royal investiture. He offered up prayers at the various holy places along the route, such as the sanctuary of Tumu at Khriahu and the temple of the Ennead who dwelt in the cavern from which the Northern Nile was supposed to spring; he then crossed over Mount Ahu, bathed his face in the reputed source of the river, and at length penetrated into the dwelling-place of Ra. He ascended the steps leading to the great chapel in order that he might there "see Ra in Hait-Banbonu even himself. All unattended, he drew the bolt, threw open the doors, contemplated his father Ra in Hait-Banbonu, adjusted Ra's boat Madit and the Saktit of Shu, then closed the doors again, affixed a seal of clay, and impressed it with the royal signet." He had thus submitted his conduct for the approval of the god in whom all attributes of royalty were vested, and the god had legitimatised his claims to universal rule: he was henceforth the master, not merely _de jure_ but _de facto_ as well, and the kings who had hitherto declined to recognise him were now obliged to bow reverently before his authority. Osorkon was the first to submit, and did so before the close of Pionkhi's stay at Heliopolis; when the latter pitched his camp near Kahani* in the Athribite nome, the nobles of the Eastern Delta, both small and great, came one after another with their followers; among them Patinifi of Pisapti, Paimau of Busiris, Pabisa of Khriahu and of Pihapi,** besides a dozen others. * Kahani is, perhaps, the modern Kaha, some distance to the north of Qaliub. ** Pisapti stood on the present site of Shaft-el-iiineh. Khriahu, as we know, formed part of the Heliopolitan nome, and is, very possibly, to be identified with Babylon of Egypt, the Postat of the Arabs; Pihapi was a place not far from the supposed source of the Southern Nile.