History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 7 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
He extended his favour to all alike, merely stipulating that they should
give him the best of their horses, and undertake to keep careful watch
over the prosperity of their stud farms. But Tafnakhti still held out,
and seemed determined to defy him to the end; he had set fire to his
palace and taken refuge in the islands on the river, and had provided
a hiding-place for himself at Masudit among the marshes on the coast
in case of final defeat. A victory gained over him by the Ethiopian
generals suddenly induced him to sue for peace. He offered to disband
his men and pay tribute, provided he was guaranteed undisturbed
possession of Sais and of the western districts of the Delta; he
refused, however, to sue for pardon in person, and asked that an envoy
should be sent to receive his oath of allegiance in the temple of Nit.
Though deserted by his brother princes and allies, he still retained
sufficient power to be a thorn in his conqueror's side; his ultimate
overthrow was certain, but it would have entailed many a bloody
struggle, while a defeat might easily have shaken the fidelity of the
other feudatory kings, and endangered the stability of the new dynasty.
Pionkhi, therefore, accepted the terms offered him without modification,
and asked for no guarantee beyond the oath taken in the presence of
the gods. News was brought him about this time that Cynopolis and
Aphroditopolis had at last thrown open their gates, and accordingly he
summoned his vassals for the last time to his camp near Athribis. With
the exception of Tafnakhti, they all obeyed the call, including two
minor kings of Upper and two of Lower Egypt, together with barons of
lesser rank; but of these, Namroti alone was admitted to the royal
apartments, because he alone was circumcised and ate no fish; after
this the camp was broken up, and the Ethiopians set out on their return
journey southwards. Pionkhi may well have been proud of the result of
this campaign, both for himself and for his country. The empire of the
Pharaohs, which had for the last hundred and fifty years been divided,
was now re-established from the confluence of the Niles to the shores
of the Mediterranean, but it was no longer Egypt that benefited by the
change. It was now, after many years of slavery, the turn of Ethiopia
to rule, and the seat of power was transferred from Thebes or Memphis to
Napata. As a matter of fact, the fundamental constitution of the kingdom
underwent no great modification; it had merely one king the more to rule
over it--not a stranger, as we are often tempted to conclude, when we
come to measure these old-world revolutions by our modern standards
of patriotism, but a native of the south, who took the place of those
natives of the north who had succeeded one another on the throne since
the days of Smendes. In fact, this newly crowned son of Ra lived a very
long way off; he had no troops of his own further north than Siut,
Public-domain text, read in full here on John Shaqi.
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