Another early conqueror of Elam, who was probably of Semitic origin, was Alu-usharshid, king of the city of Kish, for, from a number of his inscriptions found near those of Sargon at Nippur in Babylonia, we learn that he subdued Elam and Para’se, the district in which the city of Susa was probably situated. From a small mace-head preserved in the British Museum we know of another conquest of Elam by a Semitic ruler of this early period. The mace-head was made and engraved by the orders of Mutabil, an early governor of the city of Dûr-ilu, to commemorate his own valour as the man “who smote the head of the hosts” of Elam. Mutabil was not himself an independent ruler, and his conquest of Elam must have been undertaken on behalf of the suzerain to whom he owed allegiance, and thus his victory cannot be classed in the same category as those of his predecessors. A similar remark applies to the success against the city of Anshan in Elam, achieved by Grudea, the Sumerian ruler of Shirpurla, inasmuch as he was a patesi, or viceroy, and not an independent king. Of greater duration was the influence exercised over Elam by the kings of Ur, for bricks and contract-tablets have been found at Susa proving that Dungi, one of the most powerful kings of Ur, and Bur-Sin, Ine-Sin, and Oamil-Sin, kings of the second dynasty in that city, all in turn included Elam within the limits of their empire. Such are the main facts which until recently had been ascertained with regard to the influence of early Babylonian rulers in Elam. The information is obtained mainly from Babylonian sources, and until recently we have been unable to fill in any details of the picture from the Elamite side. But this inability has now been removed by M. de Morgan’s discoveries. From the inscribed bricks, cones, stelæ, and statues that have been brought to light in the course of his excavations at Susa, we have recovered the name of a succession of native Elamite rulers. All those who are to be assigned to this early period, during which Elam owed allegiance to the kings of Babylonia, ascribe to themselves the title of _patesi_, or viceroy, of Susa, in acknowledgment of their dependence. Their records consist principally of building inscriptions and foundation memorials, and they commemorate the construction or repair of temples, the cutting of canals, and the like. They do not, therefore, throw much light upon the problems connected with the external history of Elam during this early period, but we obtain from them a glimpse of the internal administration of the country. We see a nation without ambition to extend its boundaries, and content, at any rate for the time, to owe allegiance to foreign rulers, while the energies of its native princes are devoted exclusively to the cultivation of the worship of the gods and to the amelioration of the conditions of the life of the people in their charge.