History of Embalming: and of Preparations in Anatomy, Pathology, and Natural History; Including an Account of a New Process for EmbalmingGannal, J.-N. (Jean-Nicolas)
History
History of Embalming: and of Preparations in Anatomy, Pathology, and Natural History; Including an Account of a New Process for Embalming
Gannal, J.-N. (Jean-Nicolas)
Anatomical specimens -- Collection and preservation; Embalming -- History; Mummies
The Egyptian mummies, which are distinguished from those of other
nations by the admirable state of preservation in which we find
them at the present time, have been for the philosopher a subject
of interesting study and research,--for the ignorant, a cause of
astonishment and superstitious fear; for physicians, an empyrical
remedy for a long time in vogue. The history of Razevil, the Pole,
proves the evil influence attributed to mummies. He had purchased at
Alexandria, two Egyptian mummies, one of a man, the other of a woman,
in order to take them to Europe; he divided them into six pieces,
which he separately enclosed in as many boxes, made of the bark of
dried trees, and in a seventh box he placed idols discovered with the
two bodies. But, as the Turks forbid the sale and transport of these
mummies, fearing lest Christians might compose some sorcery of them to
the injury of their nation, the Polonaise concluded to bribe the Jew
commissioned to examine the bales and merchandise. The plan succeeded,
the Jew shipped all the cases as shells, to be transported to Europe.
Previous to setting sail, I found, says he, a priest returning from
Jerusalem, and who could not accomplish his voyage without the aid
which I gave him on this occasion, in inviting him to take passage in
our ship. One day, whilst this good man was occupied in counting his
breviary, there arose a furious tempest, and he warned us, that besides
the danger, he perceived two great obstacles to our voyage in two
spectres, which continually haunted him: the tempest over, I taunted
him as a visionary, because I never imagined that my mummies could have
been the cause of it. But I was obliged in the sequel to change my
opinion, when there happened another storm, more violent and dangerous
than the first, and when the spectres again appeared to our priest
whilst he was saying his prayers, under the figures of a man and woman
dressed as my mummies were.
When the tempest was partially appeased, I privately threw overboard
the seven boxes, which was not so adroitly executed, however, but that
the captain got notice of it, when, with great delight, he promised us
that we should have no more storms; which effectively happened, and the
good priest was troubled with no more visions. I had a severe reprimand
from the captain for having embarked these mummies in his vessel,
against which the sea had so great antipathy. The theologians of the
isle of Crete, where we anchored, justified my conduct, acknowledging
that it was lawful to Christians to transport these mummies for the
assistance of the infirm, and that the church did not forbid the usage.
Public-domain text, read in full here on John Shaqi.
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