History of Embalming: and of Preparations in Anatomy, Pathology, and Natural History; Including an Account of a New Process for EmbalmingGannal, J.-N. (Jean-Nicolas)
History
History of Embalming: and of Preparations in Anatomy, Pathology, and Natural History; Including an Account of a New Process for Embalming
Gannal, J.-N. (Jean-Nicolas)
Anatomical specimens -- Collection and preservation; Embalming -- History; Mummies
[D] In the autumn of 1839, in my journey down the Rhine, I visited
Popplesdorf, near Bonn, where there is an ancient church, formerly
a monastery, called “the Kreuzberg.” It is situate on a high and
dry hill. I descended its vault in order to examine some two dozen
of mummified monks, some of them four centuries old. They were all
habited in the costume of the period, and appeared to have died
at an advanced age. These are natural mummies, or the result of
simple desiccation, the skin resembling leather. It is probable
that we may refer to similar causes, those interesting subjects
discovered three or four years ago, in a cave of the church of St.
Thomas, at Strasburg, viz., the mummified bodies of the Count de
Naussau (_Sarsbruck_) and his daughter. These relics, six hundred
years old, are both habited in the costume of that epoch; the coat,
small-clothes, &c., of the father, have been replaced by exact
imitations, but the habits of the daughter are actually those
in which she was buried, consisting of a blue silk gown, richly
ornamented with lace, with diamond rings on her fingers, and jewels
on her breast. The body is well preserved, with the exception of the
face: bunches of silvered flowers still adorn the top of the head,
arms and shoulders. The features of the Count are almost perfect. I
could not observe any external signs of artificial embalming having
been resorted to. The skin was of a yellowish colour. The famous
mummy of St. Carlo Boromeo, in the vault of the splendid Duomo di
Milano, is another remarkable instance--the body is as black and
solid as an Egyptian mummy; it was removed from a cemetery in the
vicinity, after having remained there many years; no artificial means
had been resorted to for its preservation.
The climate and soil of Egypt have been equally efficient in
preserving vegetable life. The French naturalists who accompanied the
army to Egypt, sent home fruits, living seeds, and other portions of
twenty different plants, including the common wheat and onion of the
present day--as was proved by the germination of the seeds and roots
in Europe.--_Tr._
Besides, the methods for embalming have varied with time, place, and
circumstances. The Ethiopians, inhabiting a country which furnishes in
itself more gum than all the rest of the world, conceived the idea of
enclosing the body in a melted mass of this transparent matter, and
thus to preserve them like insects enveloped in fluid amber, and which
are found uninjured and very visible in the middle of this substance
when solidified. This mode of preservation has led some to suppose,
that the Ethiopians preserved their dead bodies in glass. Honey was
formerly used for embalming; the body of Alexander the Great was rubbed
with honey, as the following verses prove:
“Duc et ad æmathios manes, ubi belliger urbis
Conditor hiblæo perfusus nectare durat.”
Public-domain text, read in full here on John Shaqi.
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