History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. IIIFroude, James Anthony
History
History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III
Froude, James Anthony
Great Britain -- History -- Tudors, 1485-1603
[Sidenote: The Abbott of Stratford excommunicates his monks for
revealing convent scandals.]
[Sidenote: The Abbot of Woburn repents of his apostasy,]
[Sidenote: Takes up his cross and dies.]
Or, once more to turn to the surviving abbeys, here, too, each house was
"divided against itself, and could not stand." The monks of Stratford
complained to Sir Thomas Cholmondley that their abbot had excommunicated
them for breach of oath in revealing convent secrets to the royal
visitors. Their allegiance, the brave abbot had said, was to the
superior of their order abroad, not to the secular sovereign in England.
He cared nothing for acts of parliament or king's commissions. The king
could but kill him, and death was a small matter compared to
perjury.[293] Death, therefore, he resolutely risked, and in some
manner, we know not how, he escaped. Another abbot with the same courage
was less fortunate. In the spring and summer of 1537 Woburn Abbey was in
high confusion. The brethren were trimming to the times, anxious merely
for secular habits, wives, and freedom. In the midst of them, Robert
Hobbes the abbot, who in the past year had accepted the oath of
supremacy in a moment of weakness, was lying worn down with sorrow,
unable to govern his convent, or to endure the burden of his
conscience. On Passion Sunday in that spring, dying as it seemed of a
broken heart, he called the fraternity to his side, and exhorted them to
charity, and prayed them to be obedient to their vows. Hard eyes and
mocking lips were all the answer of the monks of Woburn. "Then, being in
a great agony, the abbot rose up in his bed, and cried out, and said, 'I
would to God it would please Him to take me out of this wretched world,
and I would I had died with the good men that have suffered death for
holding with the Pope. My conscience--my conscience doth grudge me for
it.'" Abbot Hobbes should have his wish. Strength was left him to take
up his cross once more where he had cast it down. Spiteful tongues
carried his words to the council, and the law, remorseless as destiny,
flung its meshes over him on the instant. He was swept up to London and
interrogated in the usual form--"Was he the king's subject or the
Pope's?" He stood to his faith like a man, and the scaffold swallowed
him.[294]
[Sidenote: The king believes in unity.]
Public-domain text, read in full here on John Shaqi.
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