So went the world in England, rushing forward, rocking and reeling in its course. What hand could guide it! Alone, perhaps, of living men, the king still believed that unity was possible--that these headstrong spirits were as horses broken loose, which could be caught again and harnessed for the road. For a thousand years there had been one faith in Western Christendom. From the Isles of Arran to the Danube thirty generations had followed each other to the grave who had held all to the same convictions, who had prayed all in the same words. What was this that had gone out among men that they were so changed? Why, when he had but sought to cleanse the dirt from off the temple, and restore its original beauty, should the temple itself crumble into ruins? [Sidenote: Questions on the nature and number of the sacraments.] [Sidenote: The real presence almost the only doctrine on which there is general agreement.] The sacraments, the Divine mysteries, had existed in the Church for fifteen centuries. For all those ages they had been supposed to be the rivulets which watered the earth with the graces of the Spirit. After so long experience it should have been at least possible to tell what they were, or how many they were; but the question was suddenly asked, and none could answer it. The bishops were applied to. Interrogatories were sent round among them for opinions, and some said there were three sacraments, some seven, some a hundred. The Archbishop of York insisted on the apostolical succession; the Archbishop of Canterbury believed that priests and bishops might be nominated by the crown, and he that was so appointed needed no consecration, for his appointment was sufficient.[295] Transubstantiation remained almost the only doctrine beyond the articles of the three creeds on which a powerful majority was agreed.[296] [Sidenote: Fresh rule of faith made necessary.] [Sidenote: "The Institution of a Christian Man."] [Sidenote: Doctrine of sacramental grace.]