Something, however, must be done. Another statement must be made of the doctrine of the Church of England--if the Church of England were to pretend to possess a doctrine--more complete than the last. The slander must be put to silence which confounded independence with heresy; the clergy must be provided with some guide to their teaching which it should be penal to neglect. Under orders, therefore, from the crown, the bishops agreed at last upon a body of practical divinity, which was published under the title of "The Bishop's Book," or "the Institution of a Christian Man." It consisted of four commentaries, on the creed, the sacraments, the ten commandments, and the Lord's prayer, and in point of language was beyond question the most beautiful composition which had as yet appeared in English prose. The doctrine was moderate, yet more Catholic, and, in the matter of the sacraments, less ambiguous than the articles of 1536. The mystic number seven was restored, and the nature of sacramental grace explained in the old manner. Yet there was a manifest attempt, rather, perhaps, in tendency than in positive statement, to unite the two ideas of symbolic and instrumental efficacy, to indicate that the grace conveyed through the mechanical form was the spiritual instruction indicated in the form of the ceremony. The union among the bishops which appeared in the title of the book was in appearance only, or rather it was assumed by the will of the king, and in obedience to his orders. When the doctrines had been determined by the bench, he even thought it necessary to admonish the composers to observe their own lesson. [Sidenote: The king's exhortation to the bishops.] [Sidenote: He will have all preachers agree;] "Experience," he wrote to them, "has taught us that it is much better for no laws to be made, than when many be well made none to be kept; and even so it is much better nothing should be written concerning religion, than when many things be well written nothing of them be taught and observed.... Our commandment is, therefore, that you agree in your preaching, and that vain praise of crafty wits and worldly estimation be laid aside, and true religion sought for. You serve God in your calling, and not your own glory or vile profit. We will no correcting of things, no glosses that take away the text; being much desirous, notwithstanding, that if in any place you have not written so plainly as you might have done, in your sermons to the people you utter all that is in God's Word. We will have no more thwarting--no more contentions whereby the people are much more set against one another than any taketh profit by such undiscreet doctrines. We had much sooner to pray you than command you, and if the first will serve we will leave out the second. Howbeit, we will in any case that all preachers agree; for if any shall dissent, let him that will defend the worser part assure himself that he shall run into our displeasure."[297]