History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. IIIFroude, James Anthony
History
History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. III
Froude, James Anthony
Great Britain -- History -- Tudors, 1485-1603
Not contented with granting an indemnity, Henry set the persecutors an
example of the spirit in which to enforce the Six Articles. Next to
Barnes and Latimer, the most obnoxious of all the reforming clergy, in
high orthodox quarters, was Jerome, Vicar of Stepney. While the
parliament was in session this person preached in violent denunciation
of their proceedings. He denied their authority to make laws to bind the
conscience.[475] He had used "opprobrious words" against the members of
the House of Commons, calling them "butterflies, fools, and knaves;" and
when the Act of Opinions was passed, he was seized by the committee at
the Mercers'. We need not ask how he would have been dealt with there;
but Henry took the cause out of their hands. He sent for the preacher,
and, as Jerome reported afterwards, "so indifferently heard him, so
gently used him, so mercifully forgave him, that there was never poor
man received like gentleness at any prince's hand." The preacher
consented to revoke his words in the place where he had used them; and
appearing again in the same pulpit, he confessed that he had spoken
wrongly. The king had shown him that to restrain the power of the
government within the limits which he desired, would create confusion in
the commonwealth, and that his declamation against the burgesses had
been ill and slanderously spoken. He recanted also other parts of his
sermon on questions of doctrine; but he added an explanation of his
submission characteristic of the man and of the time. "He was
perplexed," he said, "but not confounded;" "he was compelled to deny
himself; but to deny himself was no more but when adversity should come,
as loss of goods, infamies, and like trouble, than to deny his own will,
and call upon the Lord, saying, _Fiat voluntas tua_."[476] Catholics and
Protestants combined to render the king's task of ruling them as arduous
as it could be made.
The bill, nevertheless, though it might be softened in the execution,
was a hard blow on the Reformation, and was bitterly taken. Good came at
last out of the evil. The excesses of the moving party required
absolutely to be checked; nor could this necessary result be obtained
till the bishops for a time had their way uncontrolled; but the
dismissal of Latimer from the bench, the loss of the one man in England
whose conduct was, perhaps, absolutely straightforward, upright, and
untainted with alloy of baser matter, was altogether irreparable.
[Sidenote: The king and Prince Edward.]
Public-domain text, read in full here on John Shaqi.
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