In these articles, which exhausted the essential doctrines of the faith, the principles of the two religions are seen linked together in connexion, yet without combination, a first effort at the compromise between the old and the new which was only successfully completed in the English Prayer-book. The king next went on to those matters of custom and ritual, which, under the late system, had constituted the whole of religion, and which the Reformers were now trampling upon and insulting. Under mediæval Catholicism the cycle of life had been enveloped in symbolism; each epoch from birth to death was attended with its sacrament, each act of every hour with its special consecration: the days were all anniversaries; the weeks, the months, the seasons, as they revolved, brought with them their sacred associations and holy memories; and out of imagery and legend, simply taught and simply believed, innocent and beautiful practices had expanded as never-fading flowers by the roadside of existence. [Sidenote: Obligation of ceremonies long established.] [Sidenote: Which be not lightly contemned,] [Sidenote: Yet have no virtue or power in themselves.] Concerning these, Henry wrote: "As to having vestments in doing God's service, such as be and have been most part used--the sprinkling of holy water to put us in remembrance of our baptism, and the blood of Christ sprinkled for our redemption on the cross--the giving of holy bread, to put us in remembrance of the sacrament of the altar, that all Christians be one body mystical in Christ, as the bread is made of many grains, and yet but one loaf--the bearing of candles on Candlemas-day, in memory of Christ the spiritual light--the giving of ashes on Ash-Wednesday, to put in remembrance every Christian man in the beginning of Lent and penance that he is but ashes and earth, and thereto shall return--the bearing of palms on Palm Sunday, in memory of the receiving of Christ into Jerusalem a little before his death, that we may have the same desire to receive Him into our hearts--creeping to the cross, and humbling ourselves on Good Friday before the cross, and there offering unto Christ before the same, and kissing of it in memory of our redemption by Christ made upon the cross--setting up the sepulture of Christ, whose body, after his death, was buried--the hallowing of the font, and other like exorcisms and benedictions by the ministers of Christ's Church, and all other like laudable customs, rites, and ceremonies,--they be not to be contemned and cast away, but to be used and continued as good and laudable, to put us in remembrance of those spiritual things that they do signify, not suffering them to be forgot, or to be put in oblivion, but renewing them in our memories. But none of these ceremonies have power to remit sin, but only to stir and lift up our minds unto God, by whom only our sins be forgiven."