And now a most grotesque figure stands before us--it is that of Diogenes, who was a youth at the time of Aristophanes' successes, and was, no doubt by many, classed with those rude idlers of the market-place of whom we have already spoken. Some people have questioned his claim to be regarded as a philosopher. He does not appear to have been learned, or deeply read; but he was meditative and observant, and that which in an anchorite, or hermit, would have been a mere sentiment, and in an ordinary man a vague and occasional reflection, expanded in his mind into a general and practical view of life. Observing that the things we covet are not only difficult of attainment, but unsatisfactory in possession, he thought to solve the problem of life by substituting contempt for admiration. He was, probably, somewhat influenced by his own condition in this vain attempt to draw sweetness from sour grapes. He was poor, and we find that this despiser of the goods of this world, who considered money to be the "metropolis of all evils"--in his youth coined false money, and was banished to Sinope in consequence. Among his recorded sayings, he expresses his surprise that the slaves attending at banquets could keep their hands off their master's dainties. But we should be doing Diogenes an injustice, if we set him down as a mere discontented misanthrope. In giving due weight to unworthy motives, we have looked only at one side--and that the worst--of his character. His mind was of an inquiring speculative cast, and in youth he aspired to join the disciples of Zeno. So persistent indeed was he that the stoic, unwilling to have such a questionable pupil, one day forgot his serene philosophy, and set upon him with a cudgel. Such arguments did not tend to soften Diogenes' disposition, and although he accused man of folly rather than malignity, he went so far to say that a man should have "reason or a rope." He probably thought it easier than Democritus to follow wisdom, because he did not see quite so far. Still he showed that he took an interest in social life, and had he been less of a moralist, he would have had better claims to be regarded as a "wit" than any other character in Grecian history. Many examples could be adduced in which his principal object was evidently to be amusing:-- Entering a school in which he saw many statues of the Muses, but few pupils, "You have many scholars among the gods," he said to the master. On being asked at what time it was proper to dine, "If you are rich, when you will; if poor, when you can," he replied, perhaps a little sadly; and to "What wine do you like to drink?" he quickly responded "Another man's." Meeting one, Anaximenes, a very fat man, he called out, "Give us poor fellows some of your stomach; it will be a great relief to you, and an advantage to us."