The contributions of Addison were more numerous. He is more precise and old-fashioned than Steele, being particularly fond of giving a classical and mythological air to his writings, and thus we have such subjects as "The Goddess of Justice distributing rewards," and "Juno's method of retaining the affections of Jupiter." Allegories were his delight, and he tells us how artistically the probable can be intermingled with the marvellous. Such conceits were then still in fashion, and the numbers of the "Tatler" which contained them had the largest sale. They remind us of the "Old Moralities," and at this time succeeded to the prodigies, whales, plagues, and famines to which the news-writers had recourse when the exciting events of the Civil War came to an end. In general, the subjects chosen by Addison were more important than those chosen by Steele, and no doubt the earnest bent of his mind would have led him to write lofty and learned essays on morals and literature quite unsuitable to a popular periodical. But being kept down in a humbler sphere by the exigency of the case, he produced what was far more telling, and, perhaps, more practically useful. In one place he uses his humorous talent to protest, in the cause of good feeling, against the indignities put upon chaplains--a subject on which Swift could have spoken with more personal experience, but not with such good taste and light pleasantry. The article begins with a letter from a chaplain, complaining that he was not allowed to sit at table to the end of dinner, and was rebuked by the lady of the house for helping himself to a jelly. Addison remarks:-- "The case of this gentleman deserves pity, especially if he loves sweetmeats, to which, if I may guess from his letter, he is no enemy. In the meantime, I have often wondered at the indecency of discharging the holiest men from the table as soon as the most delicious parts of the entertainments are served up, and could never conceive a reason for so absurd a custom. Is it because a liquorish palate, or a sweet-tooth, as they call it, is not consistent with the sanctity of his character? This is but a trifling pretence. No man of the most rigid virtue gives offence in any excesses of plum-pudding or plum-porridge, and that because they are the first parts of the dinner. Is there anything that tends to incitation in sweetmeats more than in ordinary dishes? Certainly not. Sugar-plums are a very innocent diet, and conserves of a much colder nature than your common pickles."