The metre is very like that of the Scottish rhymed version of the Psalms, though Orm (as in the second verse above) only uses rhyme by accident. The "Ormulum" is not to be "read for human pleasure," though it is interesting to students of the language and versification while in a state of transition. The same may be said of a number of works in prose or verse which are to be found by students in editions published by learned societies. It is necessary to say something of them, because it is a kind of duty to be aware of their existence, though few but specialists can be enthusiastic over their merits, save in one or two cases. They show how the language and the modes of versifying were going forward, and becoming such as a great poet like Chaucer could improve; or, on the other hand; language and verse were going backwards, deserting rhyme and depending (as in Anglo-Saxon) on alliteration, or alliteration mixed with rhyme. Ancren Riwle. Among the works of this period which were useful or pleasant in their day, the longest book in prose is the "Ancren Riwle," or "Rule of Anchoresses," ladies who were not exactly female solitaries, but lived together religiously, each with her maid. The author, whoever he may have been, bids them say, if any one inquires, that they are "of the Order of St. James". There was no such Order, but St. James bids us visit the widow and the orphan, and keep ourselves unspotted from the world. _This_, says he, is true religion. The three ladies dwelt together at Tarente in Dorset. The language is of the same period as Layamon's "Brut," very early in the thirteenth century. The style is simple and free from decoration, the dialect is that of western England. The advice to the ladies is excellently pious; no severe austerities are recommended, except silence at meals. An anchoress "should not speak with any man often or long," and should have a witness (probably out of ear-shot), even when she confesses, since "the innocent are often belied for want of a witness". Flirting, and belief in luck and in dreams and witchcraft, are severely reprobated. Scepticism is attributed to intellectual pride. "Wear no iron" (James IV wore an iron girdle under his clothes), "nor hair cloth, nor hedgehog skins"; the ladies are not to flog themselves, unless their confessor permits, and their shoes are to be thick and warm. The author remarks that, God knows, he would rather set out on a voyage to Rome than write his book over again: he may have feared that the ladies would lose their copy. Other religious books of the time are the "Poema Morale," in lines of fourteen syllables ending in a double rhyme, as _lorè, morè, deedè, redè_, and a new metrical paraphrase of Genesis and Exodus. The story is told with some vivacity, in rhyming couplets of eight syllables. The drempte pharaoh king a drem That he stod by the flodes strem And the then ut come VII neat Everile wel swithe fet and gret, And VII lene after the.