History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
In the universal Renaissance, and in the mighty growth of all
human ideas, the German idea of duty blooms like the rest. Now, when we
speak of justice, it is no longer a lifeless phrase which we repeat, but
a living idea which we produce; man sees the object which it represents,
and feels the emotion which summons it up; he no longer receives, but he
creates it; it is his work and his tyrant; he makes it, and submits to
it. "These words _justus_ and _justitia Dei_," says Luther, "were a
thunder to my conscience. I shuddered to hear them; I told myself, if
God is just, He will punish me."[9] For as soon as the conscience
discovers again the idea of the perfect model,[10] the smallest failings
appeared to be crimes, and man, condemned by his own scruples, fell
prostrate, and, "as it were, swallowed up" with horror. "I, who lived
the life of a spotless monk" says Luther, "yet felt within me the
troubled conscience of a sinner, without managing to assure myself as to
the satisfaction which I owed to God.... Then I said to myself: Am I
then the only one who ought to be sad in my spirit?... Oh, what horrible
spectres and figures I used to see!" Thus alarmed, conscience believes
that the terrible day is at hand. "The end of the world is near.... Our
children will see it; perchance we ourselves." Once in this mood he had
terrible dreams for six months at a time. Like the Christians of the
Apocalypse, he fixes the moment when the world will be destroyed: it
will come at Easter, or at the conversion of Saint Paul. One theologian,
his friend, thought of giving all his goods to the poor; "but would they
receive it?" he said. "To-morrow night we shall be seated in heaven."
Under such anguish the body gives way. For fourteen days Luther was in
such a condition that he could neither drink, eat, nor sleep. "Day and
night," his eyes fixed on a text of Saint Paul, he saw the Judge, and
His inevitable hand. Such is the tragedy which is enacted in all
Protestant souls--the eternal tragedy of conscience; and its issue is a
new religion.
Public-domain text, read in full here on John Shaqi.
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