History of English Literature Volume 2 (of 3) — John Shaqi
History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
No culture here, no philosophy, no sentiment of harmonious and pagan
beauty. Conscience alone spoke, and its restlessness had become a
terror. The sons of the shopkeeper, of the farmer, who read the Bible in
the barn or the counting-house, amid the barrels or the wool-bags, did
not take matters as a handsome cavalier bred up in the old mythology,
and refined by an elegant Italian education. They took them tragically,
sternly examined themselves, pricked their hearts with their scruples,
filled their imaginations with the vengeance of God and the terrors of
the Bible. A gloomy epic, terrible and grand as the Edda, was fermenting
in their melancholy imaginations. They steeped themselves in texts of
St. Paul, in the thundering menaces of the prophets; they burdened their
minds with the pitiless doctrines of Calvin; they admitted that the
majority of men were predestined to eternal damnation:[61] many believed
that this multitude were criminal before their birth; that God willed,
foresaw, provided for their ruin; that He designed their punishment from
all eternity; that He created them simply to give them up to it.[62]
Nothing but grace can save the wretched creature, free grace, God's
sheer favor, which He only grants to a few, and which He distributes not
according to the struggles and works of men, but according to the
arbitrary choice of His single and absolute will. We are "children of
wrath," plague-stricken, and condemned from our birth; and wherever we
look in all the expanse of heaven, we find but thunderbolts flashing to
destroy us. Fancy, if you can, the effects of such an idea on solitary
and morose minds, such as this race and climate generate. Several
persons thought themselves damned, and went groaning about the streets;
others hardly ever slept. They were beside themselves, always imagining
that they felt the hand of God or the claw of the devil upon them. An
extraordinary power, immense means of action, were suddenly opened up in
the soul, and there was no barrier in the moral life, and no
establishment in civil society which their efforts could not upset.
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