What advice have they given us to cure this? They were great; were they wise? "Let deep and strong sensations rain upon you; if the human mechanism breaks, so much the worse! Cultivate your garden, bury yourself in a little circle, re-enter the flock, be a beast of burden. Turn believer again, take holy water, abandon your mind to dogmas, and your conduct to manuals of devotion. Make your way; aspire to power, honours, wealth." Such are the various replies of artists and citizens, Christians and men of the world. Are they replies? And what do they propose but to satiate one's self, to become stupid, to turn aside, to forget? There is another and a deeper answer which Goethe was the first to give, the truth of which we begin to conceive, in which issue all the labor and experience of the age, and which may perhaps be the subject-matter of future literature: "Try to understand yourself, and things in general." A strange reply, which seems hardly new, whose scope we shall only hereafter discover. For a long time yet men will feel their sympathies thrill at the sound of the sobs of their great poets. For a long time they will rage against a destiny which opens to their aspirations the career of limitless space, to shatter them, within two steps of the goal, against a wretched post which they had not seen. For a long time they will bear like fetters the necessities which they ought to have embraced as laws. Our generation, like the preceding, has been tainted by the malady of the age, and will never more than half get rid of it. We shall arrive at truth, not at tranquillity. All we can heal at present is our intellect; we have no hold upon our feelings. But we have a right to conceive for others the hopes which we no longer entertain for ourselves, and to prepare for our descendants the happiness which we shall never enjoy. Brought up in a more wholesome air, they will have, mayhap, a wholesomer heart. The reformation of ideas ends by reforming the rest, and the light of the mind produces serenity of heart. Hitherto, in our judgments on men, we have taken for our masters the oracles and poets, and like them we have received for undoubted truths the noble dreams of our imagination and the imperious suggestions of our heart. We have bound ourselves to the partiality of religious divinations, and the inexactness of literary divinations, and we have shaped our doctrines according to our instincts and our vexations. Science at last approaches, and approaches man; it has gone beyond the visible and palpable world of stars, stones, plants, amongst which man disdainfully confined her. It reaches the heart provided with exact and penetrating implements, whose justness has been proved, and their reach measured by three hundred years of experience. Thought, with its development and rank, its structure and relations, its deep material roots, its infinite growth through history, its lofty bloom at the